Wisdom Collection

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Search Results: desire

  • Tricycle Community 4 comments

    A Mind Pure, Concentrated, and Bright Paid Member

    Leigh Brasington, 55, has been a Buddhist practitioner since 1985 and is the senior American student of the German-born Theravada teacher Ayya Khema. Raised in Mississippi the son of a Presbyterian minister, Brasington lost faith in the family religion at the age of 18, while reading James Michener's The Source, an epic novel that traces the history of Judaism. "Basically, God died that summer." A decade later, he "awakened to the spiritual dimension of life" while traveling through Asia on a round-the-world tour. Actual practice, however, didn't begin until several years later, when he attended a meditation retreat led by Ayya Khema, who eventually helped Brasington map his way through the jhanas and urged him to teach. [Khema died in 1997—see Tricycle, Spring 1998.] Today he spends several months of the year traveling the United States, Western Europe, and beyond, leading meditation retreats—most of which include jhana practice. More »
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    The Buddha of Infinite Light and Life Paid Member

    Taitetsu Unno, professor emeritus of religious studies at Smith College, is one of the major figures in post–World War II American Jodo Shinshu Buddhism. Besides his numerous scholarly publications on Buddhism, his books River of Fire, River of Water: An Introduction to the Pure Land Tradition of Shin Buddhism (Doubleday, 1998) and Shin Buddhism: Bits of Rubble Turn into Gold (Doubleday, 2002) have helped many people to discover the riches of this major Buddhist tradition. More »
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    No Self or True Self? Paid Member

    The following is an excerpt from A Path With Heart: A Guide Through the Perils and Promises of Spiritual Life, by Jack Kornfield. It is from Chapter 14, "No Self or True Self?" Spiritual practice inevitably brings us face to face with the profound mystery of our own identity. We have taken birth in a human body. What is this force that gives us life, that brings us and the world into form? The world's great spiritual teachings tell us over and over we are not who we think we are. More »
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    The Luminous Gap in Bardo Paid Member

    Bardo can have many implications, depending on how one looks at it. It is an interval, a hiatus, a gap. It can act as a boundary that divides and separates, marking the end of one thing and the beginning of another; but it can also be a link between the two: it can serve as a bridge or a meeting place, which brings together and unites. It is a crossing, a stepping-stone, a transition. It is a crossroads, where one must choose which path to take, and it is a no-man's-land, belonging neither to one side nor to the other. It is a highlight or peak point of experience, and at the same time a situation of extreme tension, caught between two opposites. It is an open space, filled with an atmosphere of suspension and uncertainty, neither this nor that. More »
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    The Joy of Effort Paid Member

    WHEN EXPLAINING meditation, the Buddha often drew analogies with the skills of artists, carpenters, musicians, archers, and cooks. Finding the right level of effort, he said, is like a musician’s tuning of a lute. Reading the mind’s needs in the moment—to be gladdened, steadied, or inspired—is like a palace cook’s ability to read and please the tastes of a prince.  More »
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    Mahakala At Work Paid Member

    The workplace presents us with some tough challenges that require both professional skill and spriritual wisdom. Giving difficult feedback to a colleague, confronting an offensive boss, motivating a disillusioned coworker, losing a job, exposing a fraud or a petty office theft—such challenges are real and unavoidable aspects of our jobs. Managing such difficulties can make us feel anxious or disillusioned and, at times even arrogant, inadequate, or fearful. But navigating such workplace difficulties need not be distressing. In fact, managing conflicts skillfully can be a powerful opportunity for personal and professional growth. What I’ve found particularly useful is a traditional Buddhist way of working with conflict: the Mahakala method. More »