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Things As They AreDaily Dharma for May 16, 2013
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How to Deal with Excessive ThinkingDaily Dharma for May 17, 2013
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A Glimpse of LiberationDaily Dharma for May 18, 2013
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The Self-Destructiveness of AngerDaily Dharma for May 19, 2013
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Accepting UncertaintyDaily Dharma for May 20, 2013
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Holding AngerDaily Dharma for May 21, 2013
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The Greatest FoolishnessDaily Dharma for May 22, 2013
Tricycle Teachings | Tricycle wisdom in e-book format
The Latest in the Wisdom Collection
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10 comments
BOOM!
Zen Master Seung Sahn (Da Soen Sa Nim) was born in 1927, near Pyongyang, now the capital of North Korea. After World War II, he went to the mountains for a one-hundred-day solo retreat. Later he received dharma transmission from Zen Master Ko Bong. Afterwards he worked to reorganize the Chogye Order of Korean Buddhism while serving as abbot of several temples in Korea. He also spent several years in Japan, founding temples and teaching Zen. In 1972 Seung Sahn came to the United States. While working in a laundromat in Providence, Rhode Island, he met some students from Brown University who would come to ask him questions about life and Zen practice. The Providence Zen Center grew out of this. More » -
20 comments
A Single Handful
To call something “a fundamental principle of Buddhism” is correct only if, first, it is a principle that aims at the quenching of dukkha (suffering) and, second, it has a logic that one can see for oneself without having to believe others. More » -
1 comment
The Money Mind
Talking about money can be as taboo as talking about sex. We all tend to maintain a certain secrecy about our relationship with money. We are likely to keep its darkest corners hidden even from ourselves. Nevertheless, money leaves a visible trail. As money flows in and out of our pockets, it follows the many patterns that make up our lives. Whether it’s small change or big paychecks, money mirrors back to us the most intimate knowledge of ourselves and those with whom we interact. More » -
4 comments
Evolution's Body
In the Samyutta Nikaya, the Buddha says, “This body is not mine or anyone else’s. It has arisen due to past causes and conditions.” The Buddha intuited some type of evolutionary process that creates our bodies, and his essential point is that they are neither formed nor owned by us. We now have evidence that our bodies arise from the forces and elements that make up the entire universe, through a complex chain of interdependent events. Internalizing this understanding can help liberate us from the powerful sense of ownership and attachment we have to the body, which is a cause of tremendous suffering, especially as the body grows old and we must face its inevitable destiny. More » -
35 comments
Birth and Death
Eihei Dogen (1200-1253) left Japan to study in China and then brought Zen Buddhism back to his own country. The seminal philosophical force of Japanese Soto Zen, Dogen Zenji is revered today for the clarity of his insights, for his passion, and for his poetry. The following fascicle is from The Treasury of the True Dharma Eye, Dogen’s most significant work: “Because a buddha is in birth and death, there is no birth and death.” It is also said, “Because a buddha is not in birth and death, a buddha is not deluded by birth and death.” These statements are the essence of the words of the two Zen masters, Jiashan and Dingshan. You should certainly not neglect them, because they are the words of those who attained the way. More »










