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    Positive Disintegration Paid Member

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    Facing Loss Paid Member

    We all know what it is like to lose something: love, friendships, identity, opportunity, pets, homes, our hair. And although we know that impermanence is a fact of life, each loss still hits us afresh, almost as if we had never lost anything before. We feel empty, angry, desperate, uncertain—and lost ourselves. It's easy enough to say "This too shall pass," but what about the pain we're feeling right here, right now? More »
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    Schooling Our Intention Paid Member

    How can we engage in action on behalf of earth and not get consumed, not go crazy? We who have aligned ourselves with this effort to transform a civilization so that complex forms of life can continue are faced with something very different from the kinds of challenges that our foremothers and forefathers faced. I'd like to begin by reflecting on some peculiarities of our situation in the twilight of the twentieth century here on planet earth. Six occur to me. First of all, there is the staggering range of the crisis, from the soil to the forest to the air to the seas to the rivers to the spasms of extinction. It's overwhelming for any single pair of eyes. More »
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    Nondual Ecology Paid Member

    RECOGNIZING the inherent Buddha-nature of rocks and clouds is not that hard—many acknowledge this in principle. Liberal thinkers admit most animals and plants and even microbes to the select company of sentient beings. Rocks and clouds are beginning to be accepted, too, as part of the "natural living world," i.e., the world that existed before mankind brought civilization out of his brain and spread it across the landscape. But recognizing this prized quality of aliveness in technology, in human/machine interaction, and in abstract symbolic systems is something else again. Buddha-nature in nuclear bombs? In computer systems, in our urban networks, in the workings of pure mathematics? No one in the environmental world seems willing to go that far; only cyberpunks and techno-futurists have such thoughts, and they are generally dismissed as frivolous by us serious, "nature"-loving Deep Ecologists. We Buddhists, and Muirists, and Thoreauists. More »
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    Sweet and Sour Buddhism Paid Member

    Two years ago, I participated in a week-long Chinese Ch'an (Zen) retreat attended by both white Americans and ethnic Chinese. At the end of the retreat, the master asked each participant to express what benefit he or she had derived from the retreat. The white Americans spoke uniformly of how the long hours of meditation had helped them get in touch with themselves, given them strength and sanity to cope with the pressures of society, and assisted them in the process of self-realization. The Chinese contributions were very different. The first Chinese woman broke down in tears as she spoke. The week of meditation had made her realize how selfish she usually was; she wanted, right then and there, to bow down in apology before her family; she wanted to perform some act of deep repentance. More »
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    What Does Being A Buddhist Mean to You? Paid Member

    “Bodhichitta.” L. J. Dedham, MA “It’s the sum of all that is.” John Boulder, CO “I don’t believe in a 'Higher Power’ in the sense of someone or something separate from myself. The most important thing I learned about a power greater than myself early in sobriety was that what is happening in a meeting is the activity. Through the activity, it becomes obvious that there is a power greater than that. There better be, because if not I’m in big trouble.” T. Mt. Tremper, NY “To answer that question is to become a prisoner of it. If I am hoping to be free of one addiction, the last thing I need is another prison.” Robbie K. Tucson, AZ More »