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Emptying the Bell
Peter Matthiessen, author, environmentalist, and activist, began his Zen studies with Soen Roshi and Eido Roshi in 1969. He continued his studies with Maezumi Roshi, then with Tetsugen Glassman Sensei, from whom he received dharma transmission in 1989. Matthiessen's books The Snow Leopard (Viking, 1978) and Nine-Headed Dragon River (Shambhala Publications, 1986) both deal with his Zen studies. His latest novel is Killing Mr. Watson (Random House, 1990). He lives in Sagaponack, New York, where he runs a small Zen center. This interview was conducted for Tricycle by Lawrence Shainberg, who first met Peter Matthiessen at the Zen Studies Society. Subsequently, Shainberg has studied Zen with Kyudo Roshi at the Soho Zen Center in lower Manhattan. More » -
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Mind is Shapely, Art is Shapely
GARY SNYDER asked his teacher Oda Sesso Roshi, "Sometimes I write poetry, is that all right?" Oda laughed and said, "It's all right as long as it comes out of your true self." He also said, "You know, poets have to play a lot, asobi." The word asobi has the implication of wandering the bars and pleasure quarters. For a few years while doing Zen practice around Kyoto, Snyder quit writing poetry. It didn't bother him. His thought was, Zen is serious, poetry is not serious. In 1966, just before Oda Roshi died, he spoke with him in the hospital. He said, "Roshi! So it's Zen is serious, poetry is not serious." Oda replied "No, no, poetry is serious! Zen is not serious." More » -
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Sitting Around
July Waterfall, Pat Steir, 1991, oil on canvas I'VE HAD TRULY MIXED FEELINGS about writing this little meditation, but then it is not costumed as a dispensation. We apparently drown in discursive texts, lists of principles and, on occasion, turn in despair from recondite Buddhist studies to the poetry of Han Shan and Gary Snyder and many in between. I think it was a Zuni who said, "There are no truths, only stories." Perhaps that is why we are drawn back to The Blue Cliff Record and The Book of Serenity. After all, we live within a story and our own story is true. This is only to say what I have to offer is a tad simple-minded compared to what has been offered to me. More » -
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A Visible Illusion
My compassionate and skillful teacher, through the example of a hundred-rupee note, made it clear to my respectful yet confused mind that the mode of being or existence of all phenomena within samsara and nirvana is similar to that of such a clearly visible illusion. - Geshe Rabten Insights are leaps; they leave no tracks on the ground. The epigraph refers to such a realization. Simply by listening to his teacher explain, with the example of a hundred-rupee note, that a piece of paper could become whatever it was imputed to be, Geshe Rabten saw how all phenomena present themselves to us in the same way. More » -
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The Money Mind
Talking about money can be as taboo as talking about sex. We all tend to maintain a certain secrecy about our relationship with money. We are likely to keep its darkest corners hidden even from ourselves. Nevertheless, money leaves a visible trail. As money flows in and out of our pockets, it follows the many patterns that make up our lives. Whether it’s small change or big paychecks, money mirrors back to us the most intimate knowledge of ourselves and those with whom we interact. More »







