Science

Current scientific research affirms, and challenges, traditional Buddhist teachings
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    If the Buddha Could be Cloned Paid Member

    Humor aside, naive optimism has been the hallmark of the average American's view of genetic research. As endless hype touts the latest advances in genetics, the imagined benefits appear irresistible: the elimination of disease and the unprecedented alleviation of suffering; an enriched and ever more abundant food supply; improved health and enhanced intellectual acuity; life spans verging on immortality. The wish list lengthens. What seemed a dream just a decade ago now seems to have become a reality. Genetic engineering, including transgenics (the process that transfers genes between organisms that would not naturally interbreed) and cloning, is fast becoming a fact of contemporary life, and one which many welcome with the same easy hope with which they greet most scientific advances. More »
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    Dharma and Psychotherapy Paid Member

    At the first New York conference on Buddhism and psychotherapy in the late 1980s, discussion between the two disciplin,es proved more difficult than many had expected. There were a lot of therapists in attendance and a number of Buddhist teachers on the program, but many of the Buddhist teachers were not particularly interested in, or knowledgeable about, the psychodynamic view. The Buddhists wanted to talk about Buddhism, while the therapists wanted to talk about emotional issues, and it was not clear what kind of common ground there might be between the two. The tension rose steadily from the opening invocation. Finally, after a day and a half, an exasperated woman rose from her chair and directed a statement at the Tibetan lama who had just finished his presentation. "I don't care how many Zen masters can fit on the head of a pin," she began, her frustration evident to all. There was a smattering of applause and a general heightening of attention. More »
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    Being Somebody, Going Somewhere Paid Member

    I have yet to experience a story. I think stories are actually lies. But they are incredibly important to our survival.  —Wim Wenders, “Impossible Stories” More »
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    Human Nature, Buddha Nature Paid Member

    In the 1980s, John Welwood emerged as a pioneer in illuminating the relationship between Western psychotherapy and Buddhist practice. The former director of the East/West psychology program at the California Institute of Integral Studies in San Francisco, he is currently associate editor of the Journal of Transpersonal Psychology. Welwood has published numerous articles and books on the subjects of relationship, psychotherapy, consciousness, and personal change, including the bestselling Journey of the Heart. His idea of “spiritual bypassing” has become a key concept in how many understand the pitfalls of long-term spiritual practice. Psychotherapist Tina Fossella spoke with Welwood about how the concept has developed since he introduced it 30 years ago. More »
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    When It Happens to Us Paid Member

    This is a fact of life; we don't like pain. We suffer because we marry our instinctive aversion to pain to the deep-seated belief that life should be free from pain. In resisting our pain by holding this belief, we strengthen just what we're trying to avoid. When we make pain the enemy, we solidify it. This resistance is where our suffering begins. More »
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    Science as Koan Paid Member

    When I first began to meditate, I considered the Buddhist approach to things to be completely separate from the scientific. But over time, that changed. At the beginning of my practice, I associated spirituality with transcendence. Eventually, though, I realized that meditation was about being right up against things, in an intimate way. This was a surprise; suddenly, both my scientific work and my Zen practice were aiming at the same sort of inquiry. That realization has propelled a lot of the stem cell research I've done in the last few years. When I ask, What is this body? What is its function? What are its limits? I am asking the same questions in my scientific work that I am in my sitting practice. More »