Death & Dying

Powerful end-of-life practices and compassionate care
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    Life's Hidden Support Paid Member

    The author and his father, Nathan Cooper, at the latter’s 75th birthday celebration in 1996. In the eyes of many, the entirety of Buddhist virtue is found through meditation. This is a much contested viewpoint, but whether or not one is of the opinion that the whole of the dharma is made available through meditation, it certainly does not follow that meditation is the only way the dharma is made available. More »
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    Tricycle Talks: Now in iTunes More »
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    Allen Ginsberg Paid Member

    Allen Ginsberg: d. April 4, 1997 More »
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    Resource Guide Paid Member

    Hospice, Caregiving, and Education Programs Hospice services aim to improve the quality of life during the dying process. A hospice team usually consists of a physician, a nurse, and a social worker or volunteer, who may be a spiritual caregiver. To locate hospice programs in your area, or for general information about hospice care as well as volunteer work and training, contact the National Hospice Organization, 1901 North Moore Street, Suite 901, Arlington, Virginia 22209; (703) 243-5900. More »
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    Opening the Sky Door Paid Member

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    Living Organs & Dying Bodies Paid Member

    Organ donation presents a conflict for many Buddhists. On the one hand, we strive to attain the bodhisattva ideal of compassionate action whenever possible. Nine people die in this country every day waiting in vain for donors. On the other hand, according to some Buddhist teachings, death comes when the consciousness leaves the body, not with the last breath, and it is generally believed that the circumstances of clinical death and the period following it, before the consciousness is released, are critical in helping to determine one's rebirth. According to that view, it is best not to cut into the body for three days following clinical death or risk disturbing the process. More »