Books

  • From our friends at Ocean of Dharma: What makes a great teacher? Paid Member

    Visit the Ocean of Dharma blog and you may just win a free copy of The Collected Works of Dilgo Khyentse, one of the great Tibetan teachers of the last century. But you'll have to visit Ocean of Dharma and let them know what you think makes a great teacher. Recently, Triker Monty McKeever blogged on his own childhood experiences of Dilgo Khyentse and on his excitement about the upcoming visit of his 17-year-old incarnation, Khyentse Yangsi. For more about the Ocean of Dharma collected-works offer, see Carolyn Gimian's email pasted below. Carolyn is founding director of the Shambhala Archives. CELEBRATING DILGO KHYENTSE More »
  • New book, old bones: Susan Moon at the Tricycle Community Book Club Paid Member

    Starting June 21, join us at the Tricycle Community Book Club where Susan Moon will be leading a discussion on her latest, This is Getting Old: Zen Thoughts on Aging with Humor and Dignity.  The book is a collection of essays broken down into three sections: Cracks in the Mind and Body, Changing Relationships, and In the Realm of the Spirit. We will spend two days (loosely) discussing each section and have a final day to wrap things up. From the Introduction: "Wabi-sabi" is a Japanese expression for the beauty of impermanence, the imperfection of things that are worn and frayed and chipped through use. Objects that are simple and rustic, like an earthenware tea bowl, and objects that show their age and use, like a wooden banister worn smooth by many hands, are beautiful. . . . More »
  • The World Without Us Paid Member

    I came across an Elephant Journal tweet that took me to this, by Jay Winston: Hell, pumping every kind of toxin into our ground, air, and water while carelessly wasting every natural resource we can find is perhaps the single most defining characteristic of human society. Nonetheless, in big-picture terms, our total effect on Mother Earth really hasn’t amounted to anything more serious than a bad case of planetary eczema or psoriasis. And, the way things are going, we won’t be bothering her for long. More »
  • Surviving the dragon Paid Member

    Tsering Namgyal writes for phayul.com today that Arjia Rinpoche, former tutor to the last Panchen Lama, spoke to the Tibetan community in Minneapolis this week about his book Surviving the Dragon: A Tibetan Lama's Account of 40 Years under Chinese Rule, published earlier this year. Arjia Rinpoche fled Tibet when he was asked to tutor the Panchen Lama's Chinese-appointed successor (the successor the Dalai Lama selected disappeared into Chinese custody in 1995 and hasn't been heard from since). More »
  • Buddhist Books at BEA Paid Member

    A few of us from Tricycle spent the morning traversing the endless aisles and stands at Book Expo America at the Javits Center. There isn’t much to report, but we were able to attend a book signing by Rafe Martin for his recent story The Banyan Deer at Wisdom Publications' booth. He gave us a little love. More »
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    Russian Buddhists Paid Member

    Whenever I see an article or blogpost called "The Zen of..." or "The Buddhist Take On..." I quickly look for something else to read. (James Ure's Buddhist Blog is a rare exception to this rule.) Lost, Twin Peaks, Star Wars—they've all been scoured for possible dharma references, but it's hard to say why. Do we think there are hidden messages or codes here? Do we think nuggets of dharma have been dropped in by accident? Are we simply projecting Buddhist notions onto things that we like and care about? I think the answer is more likely that Buddhism and whatever piece of art we're looking at are both fingers pointing at the same moon, and so there's not much reason to lay Buddhism side by side with anything and try to say what they have in common. It's just this life, and our understanding of it, that they share, and that we all share. Nevertheless!—I finished reading Anna Karenina this weekend (actually re-reading, but I didn't remember much) and was struck by the character Konstantin Levin's enlightenment experience at the end of the book. Anna Karenina is, or was, Oprah's Book Club pick, which means good things for the translators, Richard Pevear and Larissa Volokhonsky. They have a great thing going, and deservedly so, dusting off Russian classics in translations that those who know say are highly accurate. Levin is a thoughtful, philosophical man (Tolstoy without the talent, Tolstoy's wife is quoted as saying in the introduction) who is nonbeliever throughout most of the book. Near the book's end (page 794 of 817 in my version) he has an encounter with a peasant who explains that while most men live for themselves, to fill their own bellies, a certain neighbor of Levin's "lives for the soul" and "remembers God." This sends Levin spinning: We're all agreed on this one thing: what we should live for and what is good. I and all people have only one firm, unquestionable clear knowledge, and this knowledge cannot be explained by reason—it is outside it, and has no causes, and can have no consequences. If the good has a cause, it is no longer the good; if it has a consequence—a reward—it is also not the good. Therefore the good is outside the chain of cause and effect. He then asks, "Is it possible I've found the solution to everything, and that my sufferings are now over?" He heads off alone into the woods to think it over: 'I haven't discovered anything. I've only found out what I know. I've understood that power which not only gave me life in the past but is giving me life now. I am freed from deception, I have found the master.' ... Understanding clearly then for the first time that for every man and for himself nothing lay ahead but suffering, death, and eternal oblivion, he decided that it was impossible to live that way, that he had either to explain his life so that it did not look like the wicked mockery of some devil, or shoot himself. ... 'I sought an answer to my question. But the answer to my question could not come from thought, which is incommensurable to the question. The answer was given by life itself, in my knowledge of what is good and what is bad. And I did not acquire that knowledge through anything, it was given to me as it is given to everyone, given because I could not take it from anywhere. It goes on, very beautifully. Levin's revelation or epiphany is specifically Christian, but he considers the other religions and wonders why Christianity alone would have been given the truth. When he decides why that is the case (because it is his context, essentially) It's a very moving passage. More »