Zen (Chan)

The meditation (dhyana) school originating in China that emphasizes "mind-to-mind transmission"
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    Parting Words Summer 2014 Paid Member

    Men ask the way to Cold MountainCold Mountain: there’s no through trail.In summer, ice doesn’t meltThe rising sun blurs in swirling fog.How did I make it?My heart’s not the same as yours.If your heart was like mineYou’d get it and be right here. More »
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    Roused from a Dream Paid Member

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    Reflections of the Flowerbank World Paid Member

    Detail from Unattached, Unbound, Liberated Kindness, 2013. Pencil, gouache, 22 karat gold, and gum arabic on rice paper. More »
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    Other-Power Paid Member

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    Other Fingers Pointing to the Moon Paid Member

    Ruben L. F. Habito is a master in the Sanbo Zen lineage, the founding teacher of Maria Kannon Zen Center in Dallas, Texas, and a professor of world religions at Southern Methodist University’s Perkins School of Theology. He is also a former Jesuit priest, and as a young ecclesiastic was sent from his native Philippines to Japan, where he encountered Zen and entered formal training under Yamada Koun Roshi, with whom he studied for 18 years. Discovering Zen was epiphanic for Habito (“it pointed to a realm beyond language”), and koan study became for him a profound foil to the Spiritual Exercises of St. Ignatius, a set of meditations and devotional practices for Jesuits that Habito had been practicing since entering the order. During his time in Kamakura, the seat of Sanbo Zen, a fusion of Rinzai and Soto traditions formerly called Sanbo Kyodan, Habito met Maria Reis, who became his wife and mother of their two sons. More »
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    The Sweet Pain of Remorse Paid Member

    One particular difficulty, which is one of the most effective catalysts to awakening the heart, is experiencing the pain of remorse. Sometimes we get a glimpse of the fact that we’re living from vanity or unkindness or pettiness, and we feel a cringe of conscience. This is the experience of remorse, which arises when we become acutely aware that we are going against our true nature—against the heart that seeks to awaken. We can feel the pain we cause others, as well as ourselves; and this experience is almost always sobering. In fact, perhaps as much as anything, the pain of remorse can motivate a profound desire within us to live more awake and more genuinely. From the pain of deep humiliation—from seeing how we go against our true nature—real humility can awaken. . . . More »