Tibetan

The Tantric Buddhism of the Himalayas; its best-known teacher is the Dalai Lama
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    The Money Mind Paid Member

    Talking about money can be as taboo as talking about sex. We all tend to maintain a certain secrecy about our relationship with money. We are likely to keep its darkest corners hidden even from ourselves. Nevertheless, money leaves a visible trail. As money flows in and out of our pockets, it follows the many patterns that make up our lives. Whether it’s small change or big paychecks, money mirrors back to us the most intimate knowledge of ourselves and those with whom we interact. More »
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    Enduring The Fires Paid Member

    Patience is one of the vital elements in the bodhisattva's training. This third chapter of the Bodhicaryavatara, which deals with patience, and the eighth chapter, which deals with meditation, together explain the key points of bodhicitta. 1. Good works gathered in a thousand ages,Such as deeds of generosityOr offerings to the Blissful Ones:A single flash of anger shatters them. 2. No evil is there similar to hatred,Nor austerity to be compared with patience.Steep yourself, therefore, in patienceIn all ways, urgently, with zeal More »
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    Is Meditation Enough? Paid Member

    We all have preconceptions, we all have points of view. Not only do we have ideas, but we have opinions and countless judgments, especially about other people. We may hope to free ourselves from such a tangle, but usually what we find is that we just exchange one set of preconceptions for another. The practice of mindfulness-awareness meditation does not take place in a vacuum. It happens within a certain context and point of view. In the Buddhist tradition, meditation is often presented in the context of view, meditation, and action. Each of these three is essential, as a system of checks and balances. More »
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    Lama Hates The Sunset Paid Member

    So long as their high mountains kept the Tibetans isolated, their attitude toward Westerners—which was generally dismissive or indifferent—remained an academic matter. But with the Chinese invasion in 1959, an academic matter turned into one of life and death. During the 1960s, the Communists leveled monasteries and forbade the teaching of Buddhism, and the world’s power brokers forgot Tibet in favor of China’s potential billion-customer market. The “last ancient civilization,” as it was called, was under a death sentence. Under such circumstances, the fate of Tibet’s religion was not hard to predict. More »
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    Himalayan Intrigue Paid Member

    On June 17, 1992, a seven-year-old nomad boy from the steppes of eastern Tibet was installed as one of Central Asia's great religious hierarchs. The child, Ugyen Thinley, was recognized as the Seventeenth Gyalwa Karmapa. His predecessors—the Guru Lamas of Kublai Khan and successive Mongol Chinese Emperors—had been virtual rulers of Tibet before the Dalai Lamas. Princes of an immensely wealthy theocratic establishment, they were buddhas in the guise of sacred magicians, high priests, and god-kings. The recognition of the last Karmapa was greeted with exultation and delight, rejoicing and relief—in Tibet, across the Himalayas, among Tibetan communities in exile, and by devotees of the Karmapa throughout the world. The ceremony itself was attended by thousands of Tibetans. More »
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    Letting Go of Spiritual Experience Paid Member

    Spiritual Experiences and RealizationsThere will be all sorts of experiences on the spiritual path. Positive periods of development—those that are reassuring and comforting—are an important part of the process. It is important to realize, however, that even positive experiences will fluctuate. We will rarely, if ever, perceive a steady development of them, precisely because experiences are fickle by nature. Enjoying a series of good experiences does not ensure that they will continue indefinitely; they may stop suddenly. Even so, they remain an important part of spiritual practice, not least because they help to maintain our motivation to continue practicing. More »