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    Coming Home Paid Member

    Jesse has been blinded by shrapnel. Paul cannot swallow properly or digest his food. Claudia doesn’t remember giving birth to her daughter. Although they’re no longer in Iraq, the war is still with them. More »
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    Surviving the Dragon Paid Member

    Arjia Rinpoche was born in 1950, the same year Mao Zedong’s People’s Liberation Army invaded Tibet. His early years were ones of geographical and political isolation. His nomadic family herded their yaks across the high plains of the Tibetan-Mongolian border, their camp never far from the vast blue waters of Lake Kokonor. At the age of two, he was recognized by the Tenth Panchen Lama (the second-ranking figure in Tibet after the Dalai Lama) as the reincarnation of the father of Tsongkhapa (the founder of the Gelug sect of Tibetan Buddhism). At the age of seven, he was sent to live in Kumbum Monastery, one of Tibet’s six great monastic universities. More »
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    Free Expression Paid Member

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    Washing Out Emptiness Paid Member

    After my mother-in-law's recent funeral, my husband Bob and his two sisters, Bonnie and Val, took her ashes to the bank of her favorite creek and sprinkled them in. They hiked back with ash-dusted hands. “I hate to wash,” said Val, rubbing her mother’s powdered body into her palm. “It’s Mom, you know?” I could see the dusty gray ash on her knuckles. “Were there any big pieces?” I asked. “A few chunks,” she answered, as she turned toward the sink. More »
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    Zen Basics Paid Member

    Harada Sekkei Roshi is a teacher in the Soto Zen tradition and abbot of Hosshinji monastery, in Fukui Prefecture, Japan. This past May, his student Keiko Kando spoke with him about the meaning and function of Zen. Harada Roshi’s book of dharma talks, The Essence of Zen, is to be reprinted by Wisdom Publications next February. This interview was translated from the Japanese by Heiko Narrog. More »
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    Meditation 101: Less is More Paid Member

    My instructions to first-time meditators are becoming more and more minimalist. These days, it’s something like “Sit quietly and notice what’s going on.” It used to take longer—when I was the meditation instructor at a Soto Zen sangha in Mountain View, California, I would spend thirty to forty minutes telling newbies how to sit, how to breathe, how to bow—not to mention how to enter and leave the zendo, how to ask a question, and (talk about setting them up!) what to expect. More »