Wisdom Collection

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Search Results: happiness

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    Power of Conviction Paid Member

    ACCORDING TO THE BUDDHA, there is one thing that doesn't disappoint. When you pursue Awakening, it's not going to lead to disappointment. Quite the contrary, it goes wildly beyond your expectations, wildly beyond your hopes. Even just the first taste of the Deathless, stream entry, is enough to produce a seismic shift in your whole awareness, your whole understanding of what you think you are and what's possible in life, and in the importance of your own actions. Once you reach that state, your conviction in the Buddha, the Dhamma, and the Sangha is unshakeable. Your standards for what counts as true happiness get ratcheted up immeasurably. More »
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    What We've Been Practicing For Paid Member

    And how do you protect others whenprotecting yourself?By pursuing the practicedeveloping it, devoting yourself to it.  —Shakyamuni Buddha More »
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    A Slow, True Path Paid Member

    THIS I BELIEVE: That phenomena do not have any kind of demonstrable, intrinsic existence. That anything that is the composite sum of other parts is, logically, impermanent. That suffering is a given in any form of existence where confusion and ignorance are present. That when confusion and ignorance have been definitively eliminated, and goodness, caring, and wisdom have entirely taken their place, that is true happiness. More »
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    Shopping the Dharma Paid Member

    Consumer culture has spawned a class of spiritual shoppers who bring their acquisitive instincts to the practice of the dharma. When we turn to spirituality, we may think that we’re leaving the corruption of the world behind. But our old ways of thinking do not disappear; they follow us, coloring the way we approach spiritual practice. Since we have all been raised to be good consumers—getting the most while paying the least—as dharma students and teachers we carry our consumer mentality right into our spiritual practice. More »
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    Everyone as a Friend Paid Member

    So how should we view sentient beings? If they have all been in every possible relationship with us from time without beginning (and time has no beginning in Buddhism), should we consider them to be enemies? Everyone has indeed been the enemy—the person who wants me to trip, fall down the stairs, break a leg. My first teacher, Geshe Wangyal, said that one problem with this outlook would be that you’d have to go out and kill everybody. Difficult to do. Everyone has also been neutral, like the many people we pass on the streets; we may even know some faces, but we don’t have any open relationship with them. They are just people working here or there; we may see them often, but there is neither desire nor hatred. Should we consider them to be neutral? Or should we consider these people to be friends? More »