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  • Tricycle Community 2 comments

    Zen Every Day Paid Member

    I met Joko Beck in early 1972 at a small sitting group in the home of Ray Jordan, a student of Nyogen Sensaki and Soen Nakagawa. Joko was 55 years old and I was 30. Since we both worked at the University of California, San Diego, we quickly fell into a pattern of meeting regularly with our sack lunches. We took long walks discussing the vagaries of Zen. As I often saw her do, Joko would stare intensely and put out her finger while exclaiming “This is not real.” She had recently had a “big” experience in a sesshin with Yasutani Roshi, and she kept telling me that “it was horrible.” Yet she was more determined than ever to deepen her understanding. More »
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    It Was Worth It Paid Member

    Case Seisen Fletcher was angered upon reading the Buddha’s statement that his allowing women to ordain would put Buddhism back 500 years. She went to Maezumi Roshi to ask him about it. After a few moments he said: “Well, it was worth it.”Commentary Taizan Maezumi Roshi (1931–1995) studied in and transmitted three teaching streams: the Soto Zen lineage of his father, the Rinzai Zen lineage of Koryu Osaka Roshi, and the Harada- Yasutani blend of Soto and Rinzai in which koan training is emphasized. He founded the Zen Center of Los Angeles in 1967 and had many disciples. He ordained Seisen Fletcher, who received dharma transmission from Tetsugen Glassman (a successor to Maezumi Roshi) in 1998. More »
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    Sex, Sin, and Zen Paid Member

    Brad Warner is known around the Buddhist world as the proprietor of the rollicking blog Hardcore Zen (hardcorezen.blogspot.com), and a contributor to the alternative adult site Suicide Girls (suicidegirls.com), as well as the author of irreverent and very personal books about Zen practice, most recently Sex, Sin, and Zen. More »
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    From Thought to Stillness Paid Member

    I am struck by the way many of us hold the dharma to a strict interpretation of the suttas, as if Buddhism could be conveyed by only one possible translation and intention. When we have questions, many of us look to the Pali scholars for the derivation of a phrase or word, seeking its exact meaning, and we often confine our own practice to that explicit definition, even if the suggested wording runs counter to our insights. We must be careful not to know too much or interpret too precisely what the Buddha meant, because that intellectual knowing may distract us from the realization of his message and leave little room to probe the depth of his teaching in personally meaningful ways. If we look upon the suttas with a little more ease, the foundation of his teaching clearly emerges and the mystery of his message invites our own exploration. More »
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    Meditation in Motion Paid Member

    Meditation in Motion is a way of practicing being present by being in our body, wherever it is and whatever it is doing. When we are exactly where our body is, we are in the present moment. The body isn’t in the past or future, it’s not conceptual or imagined; it’s part of nature and contains all of nature’s elements. It houses our awareness, is shaped by our stories, thoughts, and emotions, and holds our memories within its tissues. The body is our house—and how we live in it and where we occupy it are uniquely ours, as well as being part of the common human experience. The body is a treasure trove and an exquisite vehicle for our practice of waking up and being with what is. More »
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    37 Practices of the Bodhisattva - Verse 5 Paid Member

    Ken McLeod continues his commentary on the 37 Practices of the Bodhisattva with Verse 5. Watch the other videos here. 5 With some friends, the three poisons keep growing, Study, reflection, and meditation weaken, And loving kindness and compassion fall away. Give up bad friends — this is the practice of a bodhisattva. More »