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    Chanting For Stuff Paid Member

    A common criticism I hear of Nichiren Buddhists, and of Soka Gakkai International members in particular, is that we practice Buddhism for material gain, to get stuff. Well, we do, but it’s a good thing. Really. I was raised a Buddhist and, as such, have a pretty good grasp on the idea of the impermanence of all things. I try to look beneath the surface and identify deeper significance and the connections between things. But even with this perspective, I still live in human society. I am still a human being, subject to all the potential emotional entanglements and flare-ups that brings. Try as I may to focus on the fact that the jerk who cut me off on the freeway is really a manifestation of my own sense of helplessness about my environment, on a bad day he remains the jerk who cut me off. More »
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    Vaisali: First Stop To Enlightenment Paid Member

    “Pleasant is Vaisali,” the Buddha reportedly remarked to his attendant Ananda. “Pleasant are its shrines and gardens.” The first thing you notice about Vaisali, Siddhartha’s first stop on his quest for enlightenment, are the trees, tall and with immense parasol foliage. They bestow a sense of peace and majesty upon this lovely village north of the Ganges. Indeed, during the time of the Buddha, Vaisali was renowned as one of the most beautiful cities in India, counting among its many charms hundreds of lotus ponds and ten square miles of broad lanes lined with mango and banana trees. The trees of Vaisali are memorialized in an image carved almost two thousand years ago on the great stupa at Sanchi, three hundred miles to the south. In the carving, a monkey offers honey to Shakyamuni Buddha under these very same mango trees, rooted in soil that nourished the foundations of democracy as well as Buddhism. More »
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    The Transcendent Imperative Paid Member

    The truth is that the more ourselves we are,the less self is in us.                                      –Meister Eckhart In a glowing passage from Anna Karenina, Tolstoy describes an experience of self-transcendence with such color and detail that one feels its living quality as though from the inside. Oppressed by worry, the ruminative Konstantin Levin decides one day to work in the fields alongside the peasants, a highly unusual thing for a landowner, even one as eccentric as Levin, to do. Although unaccustomed to the hard physical labor, Levin eventually falls into a rhythm that washes away extraneous thoughts and brings his senses to life. More »
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    Rising to the Challenge: Filling the Well with Snow Paid Member

    We have this challenge right now: As we practice in these dangerous times, how can we be at peace? How can we become a source of compassion, and let our lives be a clear expression of wisdom? I find that so many of the traditional teachings are suddenly hitting home in fresh ways, as if they were designed for this particular moment in history. When we chant the evening gatha—the traditional verse that closes the day of training—it seems as if the ancient teachers had gathered that very day to write these words: Let me respectfully remind you:Life and death are of supreme importance.Time swiftly passes by and opportunity is lost.Each of us should strive to awaken. Awaken!Take heed—do not squander your life. More »
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    Cultivating Beginner's Mind Paid Member

    I want to talk about practices that are conducive to cultivating Beginner’s Mind—the mind fresh and awake to many possibilities. This mind is different from the mind we often bring to habitual activities or habitual ways of thinking or responding. How can I be a beginner in each moment, even in those situations where I am doing something that I have done many times before? I have found the practice of the half-smile conducive to cultivating Beginner’s Mind, as well as the practice of taking on several points of view in a particular situation. These are the two practices I want to consider here. More »
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    Practice First Paid Member

    Sensei Enkyo O’Hara is abbot of the Village Zendo, in lower Manhattan. A Zen priest, she is a dharma heir in the Maezumi-Glassman line of the White Plum Asangha of Soto Zen Buddhism. She serves as an elder in the Zen Peacemaker Order, part of an interfaith network integrating spiritual practice with peacemaking and social action. Sensei O'Hara spoke with Tricycle in November 2002. More »