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Acts of Universal GenerosityDaily Dharma for December 07, 2012
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Participating in DivinityDaily Dharma for December 08, 2012
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To Recognize EmptinessDaily Dharma for December 09, 2012
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The Gift of CompassionDaily Dharma for December 10, 2012
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Freed from FixationsDaily Dharma for December 11, 2012
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Accepting the Pain of RelationshipsDaily Dharma for December 12, 2012
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Necessary ClosenessDaily Dharma for December 13, 2012
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Mahakala At Work
The workplace presents us with some tough challenges that require both professional skill and spriritual wisdom. Giving difficult feedback to a colleague, confronting an offensive boss, motivating a disillusioned coworker, losing a job, exposing a fraud or a petty office theft—such challenges are real and unavoidable aspects of our jobs. Managing such difficulties can make us feel anxious or disillusioned and, at times even arrogant, inadequate, or fearful. But navigating such workplace difficulties need not be distressing. In fact, managing conflicts skillfully can be a powerful opportunity for personal and professional growth. What I’ve found particularly useful is a traditional Buddhist way of working with conflict: the Mahakala method. More » -
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Roundtable: Through Good Times and Bad
Over thirty years ago, Sharon Salzberg, Joseph Goldstein, and Jack Kornfield returned from South Asia to American shores bringing the ancient Buddhist meditation technique that was to become one of the most popular contemplative practices in the country. The first Western students of some of the most renowned Theravada teachers of their lifetime—Munindra-ji, Dipa Ma, Ajaan Chah, and others—Salzberg, Goldstein, and Kornfield separately, but almost simultaneously, learned the meditative practices of Vipassana, often translated as “insight meditation” or colloquially as “mindfulness practice.” Returning to America, they met in 1974 at the first session of Naropa Institute, catching the great wave of interest of a generation hungry for spiritual guidance. Although there were many who wanted to practice, institutions to support this rigorous mind-training practice, with its emphasis on residential retreats, were nonexistent. More » -
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The Path of Complete Engagement
In some sense, we should regard ourselves as being burdened: We have the burden of helping this world. We cannot forget this responsibility to others. But if we take our burden as a delight, we can actually liberate this world. The way to begin is with ourselves. From being open and honest with ourselves, we can also learn to be open and honest with others. So we can work with the rest of the world on the basis of the goodness we discover in ourselves. Therefore, meditation is regarded as a good, in fact excellent, way to overcome warfare in the world: our own warfare as well as greater warfare.—Chögyam Trungpa RinpocheShambhala: The Sacred Path of the Warrior More »















