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Outside the StoryDaily Dharma for February 07, 2013
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Our Shared AwakeningDaily Dharma for February 08, 2013
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Staying in the PresentDaily Dharma for February 09, 2013
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Transforming the WorldDaily Dharma for February 10, 2013
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Transforming the WorldDaily Dharma for February 10, 2013
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Spiraling Toward FreedomDaily Dharma for February 11, 2013
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Noticing What is ThereDaily Dharma for February 12, 2013
Tricycle Teachings | Tricycle wisdom in e-book format
The Latest in the Wisdom Collection
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Driving Me Crazy
My FIRST TRIP to the Okayama Driver's License Test Building had been spent mainly helping the clerk do an analysis of my passport, enumerating the countries I'd visited, the dates I had gone in and out of the U.S., and so forth. The stopover in Hawaii for an hour on the way to Taiwan three years previously was properly noted. The space of time between the Taiwan trip and my arrival date in Japan was marked down. My month in Thailand and the side trip to Malaysia, as well as the times of visa extensions in Japan, were not neglected. It was a curious procedure. This was local government, not Immigration, and I really did not get the point. But mine was not to reason why. More » -
Lama Hates The Sunset
So long as their high mountains kept the Tibetans isolated, their attitude toward Westerners—which was generally dismissive or indifferent—remained an academic matter. But with the Chinese invasion in 1959, an academic matter turned into one of life and death. During the 1960s, the Communists leveled monasteries and forbade the teaching of Buddhism, and the world’s power brokers forgot Tibet in favor of China’s potential billion-customer market. The “last ancient civilization,” as it was called, was under a death sentence. Under such circumstances, the fate of Tibet’s religion was not hard to predict. More » -
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Through a Glass, Darkly
LOOKING BACK I wince at the memory of reading The Tibetan Book of the Dead to my dying grandfather. The arrogance of imposing those terrifying descriptions of the final deterioration on the faltering impulses of an old Jewish man born in Odessa and dying in Brooklyn! My brother, having arrived from California expectedly, found me transmitting the eerie incantations through a plastic straw that went directly into his ear. Michael had grabbed the book, looked at the title, and thrown it across the room, screaming, "Are you crazy?" What I knew even then was that it violated the universe itself—call it God or grace or not—to disturb the dying with discord. Now, twenty years later I am nursing my mother and I want to get it right this time, this wondrous responsibility of bidding the dying farewell. Yet my brother has arrived again, and is so filled with enthusiasm for euthanasia that he argues in her hospital room as if the bed is empty.More » -
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The Science of Compassion
I EXIT THE SUBWAY to my quiet Brooklyn neighborhood and there he is again, wearing a ragged T-shirt, torn jeans, and dirty sneakers, sweeping the subway steps with an old broom. He looks at me pleadingly. Feeling generous, I reach into my pocket for a coin but find only crumpled bills. Too much, I think. Mumbling a quick "Sorry," I avoid his eyes and hurry on past. More » -
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Our Man in Bodh Gaya
It’s my Tibetan friend on the phone. "Hey, Papa Bush. Can you go to India?" He sometimes calls me "Papa Bush" or "Mr. President" because cab drivers, trick-or-treaters, and Tibetan monks alike seem to think I resemble the court-appointed leader of the Free World."Why? Do they need a little preemptive diplomacy?" More » -
Negative Capability: Kerouac's Buddhist Ethic
Jack Kerouac's interest in Buddhism began after he spent some time with Neal Cassady, who had taken on an interest in the local California variety of New Age spiritualism, particularly the work of Edgar Cayce. Kerouac mocked Cassady as a sort of homemade American "Billy Sunday with a suit" for praising Cayce, who went into trance states of sleep and then read what were called the Akashic records, and gave medical advice to the petitioners who came to ask him questions with answers which involve reincarnation. So, Kerouac was interested in going back to the original historic sources. He went to the library in San Jose, California and read a book called A Buddhist Bible, edited by Dwight Goddard—a very good anthology of classic Buddhist texts. Kerouac read them very deeply, memorized many of them, and then went on to do other reading and other research and actually became a brilliant intuitive Buddhist scholar. More »















