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The Latest in the Wisdom Collection

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  • special section

  Prayer: Glenn Mullin

  By Glenn Mullin

  Most Western Buddhists were raised in one of the three Semitic religions: Judaism, Christianity, or Islam. All three of these hold prayer as their principal spiritual method. This left many of us with a bad case of prayerphobia. We turned to Buddhism for its meditation, its lofty philosophy, its colorful tantric yogas, and its zany Zen poetry. Traditional Buddhists, however, do pray. Any visitor to the monasteries and meditation centers of Asia can testify to this. For example, in Dharamsala one may witness the Dalai Lama and his monks performing some ritual involving chanting, much of which could be classified as “prayer.” The same scene with different monk faces can be seen in Japan, Korea, or Sri Lanka. More »
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  Prayer: Interview with Dr. Larry Dossey

  In Reinventing Medicine, (HarperSanFrancisco, 1999), Dr. Larry Dossey cites several scientific studies about the effectiveness of prayer. Medical evidence now supports the view that prayer helps in the healing process, and some studies have documented positive results of Tibetan prayer as an intercessory tool. Dr. Dossey has written eight books including Healing Words: The Power of Prayer & The Practice of Medicine (HarperSanFrancisco, 1993) and is executive editor of the journal Alternative Therapies in Health and Medicine. Today Dr. Dossey lives in Santa Fe, New Mexico. He is former chief of staff at Humana Medical City Dallas and former co-chair of the Panel on Mind/Body interventions, Office of Complementary and Alternative Medicine, National Institutes of Health. What is your definition of prayer? More »
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  • practical pilgrim

  Sravasti: Diamond in the Rough

  By Allan Hunt Badiner

  Sravasti is a sleepy outpost likely unknown by many Buddhists east or west. Yet it is Sravasti, or ancient Savatthi, that was the center of the Buddha’s world, its largest city, and the closest any place comes to being his home. As the capital of the kingdom of Kosala, Sravasti hosted the Buddha for 25 rainy seasons and was the setting for the majority of his important teachings. More »
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  • feature

  Too Much

  By Rafi Zabor

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  • interview

  Fairy Tales and Zen Riddles

  Rafe Martin was born into the perfect training ground for a storyteller. He grew up immersed in told stories, hearing his father’s tales of flying dangerous rescue missions in the Himalayas during World War II, fairy tales read aloud by his mother, and his Russian-Jewish relatives telling entrancing, often hilarious, stories about their lives. His early exposure to stories about Asia, his reading of Alan Watts and other Buddhist authors, and a chance meeting with Allen Ginsberg in a bar in Greenwich Village fueled his interest in Zen practice. In the late ’60’s, Martin found himself becoming disillusioned with graduate school at a time when the Vietnam War and social unrest were peaking. “I made a vow to myself in graduate school that if things got really bad, I’d go practice Zen,” he said. More »
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  • on practice

  A Perfect Balance

  By Gil Fronsdal; Sayadaw U Pandita

  Equanimity, one of the most sublime emotions of Buddhist practice, is the ground for wisdom and freedom and the protector of compassion and love. While some may think of equanimity as dry neutrality or cool aloofness, mature equanimity produces a radiance and warmth of being. The Buddha described a mind filled with equanimity as “abundant, exalted, immeasurable, without hostility, and without ill-will.” The English word “equanimity” translates two separate Pali words used by the Buddha, upekkha and tatramajjhattata. Upekkha, the more common term, means “to look over” and refers to the equanimity that arises from the power of observation—the ability to see without being caught by what we see. When well developed, such power gives rise to a great sense of peace. More »