Wisdom Collection |
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Things As They AreDaily Dharma for May 16, 2013
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How to Deal with Excessive ThinkingDaily Dharma for May 17, 2013
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A Glimpse of LiberationDaily Dharma for May 18, 2013
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The Self-Destructiveness of AngerDaily Dharma for May 19, 2013
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Accepting UncertaintyDaily Dharma for May 20, 2013
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Holding AngerDaily Dharma for May 21, 2013
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The Greatest FoolishnessDaily Dharma for May 22, 2013
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The Final Word: An Interview with Jacqueline Stone
What is the Lotus Sutra about? In it we read how to hear the sutra, how to preach the sutra, who was gathered to hear it preached, what happened before it was preached, why it is so important, how it was preached in the past, what will happen in the future to those who hear it, and so on. It is like an extravagant preamble to an event that never seems to arrive. Some scholars of the Lotus Sutra have noted just that point, and I think it is a fair reading. If we just read the sutra, and set aside later interpretations, one thing we see going on is that the sutra is establishing its own authority. For example, at the beginning the Buddha emerges from meditation and begins to preach spontaneously, and not, as is usually the case, in response to a question. He says that he will soon enter final nirvana, and so he is now going to preach the true and unsurpassed dharma. More » -
Touching Enlightenment
DURING MY OWN PRACTICE and teaching of meditation over the past thirty-five years, many things have surprised me, but none more than the growing and somewhat anguished realization that simply practicing meditation doesn’t necessarily yield results. Many of us, when we first encountered Buddhism, found its invitation to freedom and realization through meditation extraordinarily compelling. We jumped in with a lot of enthusiasm, rearranged life priorities around our meditation, and put much time and energy into the practice. More » -
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Calm Abiding
There are many methods for creating a mind that is one-pointed and joyful, the most important of which is meditation. The Buddhist tradition offers a multitude of diverse meditations. It is said the Buddha taught eighty-four thousand gates of samadhi [one-pointed concentration]. We first meditate on calm abiding [shamatha], as it is indispensable and easiest for those who are beginning to practice. More » -
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The Right to Ask Questions
The practice of the dharma is learning how to live, and this is both hard and joyful work. Practice makes extraordinary demands of us. It requires that we take nothing for granted, that we accept nothing on faith alone. If we practice with diligence and honesty, then we must question everything about ourselves; we must challenge our most basic beliefs and convictions, even those we may have about the dharma itself. Of all the teachings of the Buddha, the Kalama Sutta is one of my favorites precisely because it encourages such rigorous inquiry into our beliefs. Indeed, if Buddhism were not infused with the spirit of this sutta—a spirit of questioning, of critical examination—I’m quite sure I would not have a meditative practice today. More » -
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Dust of Snow: Awakening to Conversation
We were walking in the winter woods with the tracker Sue Morse. Our eyes were fixed on the ground as we searched for more of the bobcat prints we had just traced around the base of a cliff. When Sue called to us, we figured she must have picked up the trail. But instead, when our small group had gathered around her, she pulled back the bough of an overhanging hemlock and released it over our heads like a plucked bowstring. We looked up, startled, as the snow that had been packed on the branch swirled around our warm cheeks and spangled against the sky. As we stood there, transfixed, she recited Robert Frost’s short poem “Dust of Snow”: The way a crow Shook down on meThe dust of snow From a hemlock tree More »












