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    Incomparable You Paid Member

    Not seeing fine or coarse, How can there be any bias? "FINE OR COARSE" refers to the deepness or shallowness of practice. I have often cautioned you against comparing your practice with that of others or your own self at different times. Such comparisons are only subjective. Today someone burst out crying in the meditation hall. One person may have thought, "Oh, she's not doing so well." Another, "I think she's becoming enlightened!" Or else, "Maybe she's going crazy." None of these thoughts may represent the true situation. Whether she felt pain or sorrow, became enlightened, or went crazy, it's her business. It has nothing to do with anyone else. Making comparisons inevitably means judging others. More »
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    Found in Translation Paid Member

    Dr. Peter Masefield belongs to that rare breed of scholars who thrive on translating ancient Buddhist texts into English. An Englishman from Birmingham who has spent much of his adult life in Asia and Australia, Dr. Masefield has translated a number of texts for the Pali Text Society, the Oxford-based organization that pioneered the study and translation of Theravada Buddhist texts in the West over a hundred years ago. More »
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    The Great Escape Paid Member

    Above: One million dalit Buddhists gather at Dikshabhumi in Maharashtra, India on October 2, 2006. More »
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    In the Light of Truth Paid Member

    THE DEBATE BETWEEN science and religion, usually set on a slow burn of simmering antagonism, has once again flared into the domain of cultural warfare. Traditional theological-based skirmishes pit scripture against cosmology, and advocates of intelligent design and biological evolution fight for control of school curriculums in much-publicized court cases. Meanwhile, claims that Buddhist worldviews are confirmed at the frontiers of quantum physics also generate press and controversy. More »
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    Complete Abandon Paid Member

    What are the "ten harmful activities" that Geshe Sonam Rinchen referred to in his article "Like a Pig in . . ." in the Winter 2006 issue? –Happy Joanna Lawrence Greenville, South Carolina THERE ARE TEN actions that we must become completely aware of and completely abandon in our lives. They are divided into three unvirtuous actions of the body: killing, stealing, and sexual misconduct; four unvirtutous actions of speech: lying, slander, harsh speech, and idle chatter; and three unvirtuous actions of mind: covetousness, wishing harm on others, and wrong view. More »