Wisdom Collection |
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Things As They AreDaily Dharma for May 16, 2013
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How to Deal with Excessive ThinkingDaily Dharma for May 17, 2013
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A Glimpse of LiberationDaily Dharma for May 18, 2013
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The Self-Destructiveness of AngerDaily Dharma for May 19, 2013
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Accepting UncertaintyDaily Dharma for May 20, 2013
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Holding AngerDaily Dharma for May 21, 2013
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The Greatest FoolishnessDaily Dharma for May 22, 2013
Tricycle Teachings | Tricycle wisdom in e-book format
The Latest in the Wisdom Collection
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Searching for Self
Holding to an ordinary notion of self, or ego, is the source of all our pain and confusion. The irony is that when we look for this "self" that we're cherishing and protecting, we can't even find it. The self is shifty and ungraspable. When we say "I'm old," we're referring to our body as self. When we say "my body," the self becomes the owner of the body. When we say "I'm tired," the self is equated with physical or emotional feelings. The self is our perceptions when we say "I see," and our thoughts when we say "I think." When we can't find a self within or outside of these parts, we may then conclude that the self is that which is aware of all of these things—the knower or mind. More » -
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The Zen of Confidence
My hope is that all practitioners of the Way completely believe in their true self. You should neither lack confidence nor give rise to pride.Mind is fundamentally equal and the same, and thus there is no real distinction between "ordinary people" and "sages." Nevertheless there are, in reality, those who wander in darkness and those who have been awakened to their true nature, thus distinguishing "ordinary people" from "sages." Following the instruction of a teacher, a practitioner may attain, in an instant, his true self, thereby realizing that he is ultimately no different from the Buddha. Hence it is said, "Originally, there is nothing," which means simply that one must not underestimate oneself, and lack confidence. This is the teaching of "sudden enlightenment." More » -
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Selective Wisdom
For most of us born in the Western world, remote from Buddhism of any institutional kind, knowledge of the dhamma has come entirely from books and, occasionally, spoken words, some quite excellent and informative, certainly. But this kind of learning still retains a somewhat ethereal air in the absence of actions, traditions, and spiritual observances in which we can participate. That the Buddhist religion has survived so long in the world is a result not so much of the durability of manuscripts as of the power of ideas embodied in custom; and custom, for all our abundant sources of information, is what we lack and cannot in the long run do without. Books crumble easily enough; thought crumbles faster, if not made firm by some sort of concrete practice that holds together believers and sees to the transmission of the teaching to the young. More » -
The Dharma of Deconstruction
THE FUNDAMENTAL INSIGHT of what is known as the "linguistic turn" in twentieth-century Western thought is that language shapes our experience. Some of the most influential modern thinkers challenge our usual assumption that using language is merely a matter of attaching names to things that already exist in the world. In a very important sense, language creates the world as we know it. More » -
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Commit to Sit
We don't have to remind you how toxic our lives can be. Stress at work, arguments with loved ones, poor diets, and too many hectic weekends conjure daydreams of Himalayan caves—guaranteed not to have cell phone reception. But in reality, even that retreat you’ve been planning for years feels like an impossible commitment. Balancing a commitment to becoming more compassionate and wise with the responsibilities of a family, a career, and a checking account is a near-constant dilemna for many practitioners. To help, we’ve teamed up with one of the West’s foremost Buddhist teachers, Sharon Salzberg, to create an intensive meditation program designed for your busy schedule. No steep retreat fees, no putting newspaper delivery on hold, no out-of-office replies required. More » -
Wash Your Bowl
IT'S SUCH A SIMPLE exchange that it might have gone unnoticed: A monk said to Chao Chou, "I have just entered this monastery. Please teach me."Chao Chou said, "Have you eaten your rice gruel?"The monk said, "Yes, I have."Chao Chou said, "Wash your bowl."The monk understood. More »













