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  • Tricycle Community 16 comments

    No Gain Paid Member

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    Feeding Your Demons Paid Member

     DEMONS are not bloodthirsty ghouls waiting for us in dark places; they are within us, the forces that we find inside ourselves, the core of which is ego-clinging. Demons are our obsessions and fears, feelings of insecurity, chronic illnesses, or common problems like depression, anxiety, and addiction. More »
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    Nirvana: Three Takes Paid Member

    In the centuries following the Buddha’s death, dharma teachings spread from India into the rest of Asia, evolving eventually into the three yanas, or vehicles for the teachings—Theravada, Vajrayana, and Mahayana, the predominant traditions of Southeast Asia, Tibet, and East Asia, respectively. The doctrinal distinctions that arose have caused fundamental aspects of what the Buddha taught to be disputed. Even the teachings on such essential matters as karma, enlightenment, and rebirth vary in the three yanas, and from school to school within the yanas—now more so than ever with Western epistemologies stirred into the doctrinal diaspora. More »
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    Talk Like a Buddha Paid Member

    I’M SITTING knee-almost-touching-knee with Ted, a chubby and towering sixty-something-year-old with a few days’ gray stubble, bushy eyebrows, and nose hairs calling for a trim. We met just fifteen minutes ago, and tears are running down his face. Ted’s breathing is labored, and I can smell his sour breath, yet I feel content. I comfort him—not so much with words but simply by being present, by gently meeting his gaze and accepting him and the moment. During our hour together, I work at remaining openhearted and mindful, and it seems to help Ted regain his balance. When our hour together is over, he’s much calmer, maybe even happy. More »
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    Why Sit? Paid Member

    Sometimes sitting meditation seems useless when so much is going on around us. Is there another way to look at it? More »
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    Medicine for the World Paid Member

    ONE TIME WHEN the Buddha was walking among the dwellings of his monks, he came across a monk who was very ill with dysentery, lying alone in his own excrement. He asked the monk why none of the others were caring for him and was told that he was of no use to the other monks, so they left him to cope with his illness alone. The Buddha immediately sent his attendant Ananda for a bowl of water and together they washed the monk and raised him onto a bed. Then the Buddha called together all the monks of the community and asked why this monk had been left unattended in his distress. He was given the same answer: “He is of no use to us, Lord.” (Mahavagga 8.26) More »