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Tricycle Teachings | Tricycle wisdom in e-book format

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The Latest in the Wisdom Collection

• 12 comments

  • feature

  Aren’t We Right to be Angry?

  In May 2011, at the Newark Peace Education Summit in New Jersey, the Dalai Lama and Jody Williams—both Nobel Peace Prize winners—debated the role of anger in social action work. The Dalai Lama held that people must have inner peace in order to promote peace in the world. “Too much emotion, attachment, anger, or fear, that kind of mental state, you can’t investigate objectively,” he said. Williams respectfully disagreed. “It’s anger at injustice which fires many of us,” she argued. As Buddhists, we may tend to agree with the Dalai Lama. But after listening to Williams, a powerful activist for social change, a compelling question emerged: Is anger ever a good thing? More »
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  • feature

  Uprooting the Seeds of Anger

  By Jules Shuzen Harris, Sensei

  We operate under a common illusion that the things that make us angry lie outside of ourselves, that they are external to us. Something out there is in opposition to our need for safety and security; it threatens our comfort or position. We feel a need to defend our vulnerable selves. Anger limits us. But if we have the courage to look at our anger and its causes and to learn from it, we can develop an open heart—a heart of genuine compassion. More »
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  • feature

  Upsurge

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  • dharma talk

  Sexual Misconduct

  By Nancy Baker

  Author Nancy Baker is currently leading a Tricycle community discussion about sexual misconduct and the third Zen precept. You can join the discussion here. More »
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  • online retreats

  The Four Protective Meditations

  By Bhikkhu Bodhi

  Bhikkhu Bodhi is currently leading The Four Protective Meditations online retreat. The first week is available for all Tricycle community members, including Basic Members. The following three weeks will be available exclusively to Supporting and Sustaining Members. Join the retreat here. More »
• 11 comments

  • brief teachings

  Participate Fully

  By Janet Jiryu Abels

  When we just function, just act, just work, with no idea of a “me” that is functioning or acting or working, the dharma is fully expressed, for then there is no separation. Although things are accomplished in the relative sense (cause and effect), there are no results in the absolute sense (no cause and no effect), for functioning is simply the pure expression of that which we call “it” or “thusness.” This is one of the most difficult truths to grasp, much less to carry out, and it is why work practice is such an essential part of Zen training. More »