Wisdom Collection |
The best of Tricycle's member-supported content |
-
A Glimpse of LiberationDaily Dharma for May 18, 2013
-
The Self-Destructiveness of AngerDaily Dharma for May 19, 2013
-
Accepting UncertaintyDaily Dharma for May 20, 2013
-
Holding AngerDaily Dharma for May 21, 2013
-
The Greatest FoolishnessDaily Dharma for May 22, 2013
-
Get the BeautyDaily Dharma for May 23, 2013
-
True UnderstandingDaily Dharma for May 25, 2013
Tricycle Teachings | Tricycle wisdom in e-book format
The Latest in the Wisdom Collection
-
The Examined Life
I address you now not as your professor, but as Seido, Rinzai Zen monk, caretaker of Hokoku-An Zendo. The semester has come to an end. When I look out at you I see 30 people. When you look at me you see one. But for each one of you I am a different professor. There are 30 different versions of me standing before you in this classroom. It is my job to create a relationship of sorts with each and every one of you. I do that by reading your journals and your papers, by observing how you are in class, whether or not you come prepared, whether or not you take notes, how often you text, and how often you nod off. I’m like Santa Claus. I see you when you’re sleeping and I know when you’re awake; I know when you’re taking notes and when you’re checking your Facebook page. More » -
4 comments
The Power of Forgiveness
Forgiveness is not simple. When we have been harmed, hurt, betrayed, abandoned, or abused, forgiveness can often seem to be out of the question. And yet, unless we find some way to forgive, we will hold that hatred and fear in our hearts forever. Imagine what the world would be like without forgiveness. Imagine what it would be like if every one of us carried every single hurt, every single resentment, all the anger that came up, when we felt betrayed. If we just kept that in our hearts and never let it go, it would be unbearable. Without forgiveness, we’re forced to carry the sufferings of the past. As Jack Kornfield says, “Forgiveness is giving up all hope of a better past.” In that sense, forgiveness is really not about someone’s harmful behavior; it’s about our own relationship with our past. More » -
19 comments
The Art of Being Wrong
There’s a scene in the fine and dark TV series Breaking Bad in which a villainous drug dealer, half-dead and half-blinded by a poisonous gas, stumbles down a suburban street and runs into one of his adversaries. The dealer can see just enough to recognize who it is, but he can’t see enough to realize, when he lurches off in a panic, that he’s heading straight for a large cottonwood tree. He slams into the trunk and knocks himself out cold. In the midst of that scene of tense dramatic confrontation, the resolution—a moment of classic slapstick reversal—is unavoidably funny. More » -
7 comments
The Matter of Truth
Years ago, at the Brooklyn Museum, I was looking at a Tibetan statue of a multi-armed figure when a middle-aged white couple stopped to view the statue, and as they did, one said to the other, “What is that about? Do you suppose they were trying to portray a freak who was born that way?” Then, before I could say anything, they moved on. As I, or anyone else familiar with the Indian cultural milieu, might have told them, the multiple arms were not intended to be a photograph-like portrait. Their intent is symbolic not literal. They symbolize the deity’s multiple abilities and capabilities. Only if one were completely blind to symbolism could one so completely misread the meaning of the statue’s multiple arms, imagining that they were intended to be an accurate physical representation of an actual person born with many arms. More » -
3 comments
Get Real
Reverend Patti Nakai, the associate minister at the Buddhist Temple of Chicago, grew up as a Presbyterian. Born in the Lakeview area of Chicago, to a Buddhist father and a Christian mother, she attended a church with a congregation that, like the neighborhood itself, was heavily Japanese-American. A third-generation Japanese-American herself, Reverend Patti began delving into the Buddhist side of her heritage while at the University of Minnesota, where she earned a degree in international economics and Japanese history and culture. After graduation, Nakai returned to her hometown to find that a staunchly conservative minister had taken over her childhood church. This change, coupled with a lingering heartbreak from college, led her to join her father’s old congregation at the Buddhist Temple of Chicago. More » -
8 comments
Finding True Refuge
Imagine you just found out that your child was suspended from school. Imagine your boss just told you to “start over” on a report you’ve worked on for a month. Imagine you just realized you’ve been on Facebook for three hours and have finished off a box of cookies in the process. Imagine your partner just confessed to an affair. It’s hard to hang out with the truth of what we’re feeling. We may sincerely intend to pause and be mindful whenever a crisis arises or whenever we feel stuck and confused, but our conditioning to react, escape, or become possessed by emotion is very strong. More »











