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Self as Verb
Unraveling the Buddha’s teachings on how we construct ourselves
The core insight of the Buddhist tradition—the relentless emptiness of phenomena—has profound implications for all of us who are trying to understand the nature of life. It points to the disturbing fact that all nouns are arbitrary constructions. A person, place or thing is just an idea invented to freeze the fluid flow of the world into objects that can be labeled and manipulated by adroit but shallow modes of mind. Beyond and behind these snapshots we take for ourselves is a vast and unnamable process.
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- The Wisdom Collection - nearly two decades of teachings by the world's most compelling teachers, from the pages of Tricycle
- Tricycle Gallery - the best in Buddhist art to download and share with friends
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- Tricycle Discussions - teacher-led explorations of dharma in daily life
- The Tricycle Blog - our diary of the global Buddhist movement
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Latest Magazine Comments
Well I can't. I like Woo; especially philosophical Woo, since it tends to be the most valuable and necessary in...
Well, really. To me those statements just sound like a series of empty platitudes which offer no insight at all. And...
Succinctly stated ssschroll. Thanks
I'm not a good buddhist.
Interesting that you interpret my words as...
Nice job, brainboy! We can do without "woo". The world as it is is amazing enough!
I think militant atheism...