Spirit Rock Meditation Center is dedicated to the teachings of the Buddha. We provide silent meditation retreats, as well as classes, trainings, and Dharma study.
Books in Brief, Summer 2008
AN UNPLANNED
pregnancy, a rocky romance, an unsatisfying job, and a milestone
birthday: Amanda, the intrepid twenty-nine-year-old heroine of ENLIGHTENMENT FOR IDIOTS
(Random House, 2008, $24.00 cloth, 384 pp.), has got a lot on her plate
even before a spiritual pilgrimage gets thrown into the mix. When
Amanda receives an assignment to write a travel guide for aspiring
awakened ones, she finds herself in India, looking for love—and
gurus—in all the wrong places. Written by Tricycle contributing editor and yoga teacher Anne Cushman, Enlightenment for Idiots
traces, with witty flair, Amanda’s encounters with heartbreak, culture
shock, yoga, and a kooky traveling companion named Devi Das. The
novel’s warmhearted spirit is captured in the advice Amanda receives
from a friendly waiter: “What happens to us in life is for God to
decide. Whether to be happy or not—that is our choice.”
On her search for truth and happiness, Amanda might have benefited from
Zen teacher Ezra Bayda’s new guide to spiritual practice, ZEN HEART: SIMPLE ADVICE FOR LIVING WITH MINDFULNESS AND COMPASSION
(Shambhala Publications, 2008, $21.95 cloth, 208 pp.). Bayda recommends
dividing the practice of Zen into three stages: the “Me-Phase,” in
which we learn to recognize our deeply-rooted behaviors and beliefs;
“Being Awareness,” in which the emphasis moves away from the self
toward practicing mindfulness, and finally “Being Kindness,” in which
the practitioner learns to cultivate and connect with “the
lovingkindness and compassion that are our true nature.” Zen Heart also
includes several practices for daily life: mapping the mind, gatha
walking meditation (in which the practitioner repeats a verse silently
as he or she walks), and nightly reflection. The book is marked by
Bayda’s optimism: Rather than become discouraged and guilt-ridden when
we fall below our own expectations, we are encouraged to strive for
“self-knowledge without self-judgment.”
The Buddha-curious everyman might also find inspiration in THE BUDDHA’S TEACHINGS ON PROSPERITY: AT HOME, AT WORK, IN THE WORLD
(Wisdom Publications, 2008, $16.95 paper, 200 pp.). Bhikkhu Basnagoda
Rahula, a Sri Lankan monk (and English Lit Ph.D.) who teaches at the
Houston Buddhist Vihara, aims to make Buddhist teachings applicable to
worldly matters, from financial debt to proper parenting. Occasionally,
the author’s interpretations can seem dated, particularly when the book
addresses gender roles (“While he might not mind driving a decade-old,
rusty truck, she would prefer a beautiful new car,” Bhikkhu Rahula
writes). Still, there’s some good advice in this straightforward book,
and its organized structure (lots of numbered lists, steps, and
summaries) makes it a handy resource for secular readers who like their
Buddhism strained of abstractions.
Abstractions are the order of the day in Vic Mansfield’s TIBETAN BUDDHISM AND MODERN PHYSICS
(Templeton Foundation Press, 2008, $19.95 paper, 192 pp.), which takes
up the Dalai Lama’s call for collaboration between science and
Buddhism. (The book’s contributors represent the promise of such a
partnership: Mansfield is a professor of physics and astronomy at
Colgate University, while the Dalai Lama himself penned the foreword.)
There’s something in this book for everyone: physics buffs can revel in
Mansfield’s discussion of photons, Einstein, and quantum nonlocality,
while non–rocket scientists will likely be fascinated by his insightful
commentary on the relationship between the Buddhist principle of
emptiness and special relativity—and how a better understanding of
modern physics could help bring about a lasting peace. Though Mansfield
dapples his book with intimidatingly titled diagrams like “The Galaxy
cluster as gravitational lens,” his ample use of anecdotes and personal
commentary make even quantum physics seem simple enough—relatively
speaking.
How does Buddha-nature reveal itself over time? A new translation of
Nagarjuna breaks down his classic hymn to the process by which
Buddha-nature can surface. Translator Karl Brunnhölzl’s IN PRAISE OF DHARMADHATU
(Snow Lion Publications, 2008, $29.95 cloth, 304 pp.) takes on both the
teachings of Nagarjuna, the founder of the Madhyamaka (Middle Path)
school of Mahayana Buddhism, and commentary by the 13th-century Tibetan
master Rangjung Dorje, the Third Karmapa. Brunnhölzl hasn’t exactly
written a beach book. However, his thorough, comprehensive approach to
his subject makes the book a useful reference for students. And the
three-stage process of Buddha-hood outlined by Nagarjuna—in which one’s
innate Buddha-nature, first buried, emerges as one follows the path of
bodhisattvas and eventually flourishes—becomes more accessible through
Brunnhölzl’s clear prose.
The Tibetan bodhisattva Tara, revered for her compassion and wisdom, is
the Angelina Jolie of Buddhism—peaceful warrior, mother-protector, and
noted beauty all in one. As with any much-admired public figure, there
are many who would like to follow in her footsteps. Thanks to SKILLFUL GRACE: TARA PRACTICE FOR OUR TIMES
(North Atlantic Books, 2007, $15.95 paper, 184 pp.), by the late Kagyu
masters Tulku Urgyen Rinpoche and Trulshik Adeu Rinpoche, eager readers
now have a lucid, elegant introduction to Tara practice and Vajrayana
Buddhism at their fingertips. Tulku Urgyen and Trulshik Rinpoche ground
the book in The Essential Instruction on the Threefold Excellence,
the root treasure text by Chogyur Lingpa, which aims to meld all
Buddhist schools into “a single path that one person can follow.” With
guided meditations, yoga postures, and visualizations, the emphasis
here is on action, and the authors take care to acknowledge the
challenges of practice. “Until true devotion arises genuinely,” they
write of one practice, “you need to create a facsimile of devotion at
the beginning of each session.” In other words, fake it till you make
it.
“There is another place/for conversing/heart to heart,” Zen master Muso
Soseki wrote almost seven centuries ago. “The full moon/and the
breeze/at the half-open window.” The timeless words of Zen masters
running the gamut from the well-known (Dogen and Bodhidharma) to the
more obscure (miscellaneous Chinese nuns) can be found in ZEN SOURCEBOOK: TRADITIONAL DOCUMENTS FROM CHINA, KOREA, AND JAPAN,
edited by Stephen Addiss, with Stanley Lombardo and Judith Roitman
(Hackett Publishing Company, 2008, $12.95 paper, 312 pp.). The
teachings, which come in many forms—poetry, letters, and artwork among
them—serve as primary texts, while pithy introductions provide
historical background on topics ranging from the declining influence of
Zen masters in seventeenth-century Japan to Korean master So Sahn’s
famous army of five thousand monks. This collection of Zen delights
offers plenty of teachings to sink your teeth into, including this Blue
Cliff Record koan: “A monk asked Yun-men, ‘What is the teaching that
goes beyond Buddhas and Patriarchs?’ Yun-men said, ‘A sesame bun.’” Bon
appetit.













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