The Third Noble Truth: Cessation of Suffering
Video Retreat Schedule
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Supplementary Materials
Week 6 Reading: The Third Noble Truth: Cessation of Suffering (PDF)
About Gelek Rimpoche
Gelek Rimpoche is one of the last great living Tibetan Buddhist masters to be fully educated in old Tibet. He is known for his knowledge of Tibetan Buddhism, culture and history. Since the late 1980s, he has given thousands of lectures and presentations to Westerners.
Discussion Leaders
Mark Magill is a contributing editor to Tricycle. His non-fiction work includes Why Is the Buddha Smiling? (Far Wind/Godsfield, 2003). He was a collaborator with Gehlek Rimpoche on Rimpoche's book Good Life, Good Death (Riverhead, 2001). He divides his time between New York City and the Catskill Mountains, where he keeps bees and serves as a member of the North Branch Volunteer Fire Department.
Hartmut Sagolla has been a student of Gelek Rimpoche since 1984. After living in a Dharma Center in Australia with Geshe Thubten Loden he moved to Ann Arbor, Michigan in 2002 to work with Rimpoche as Program Co-Director of Jewel Heart, organizing and teaching classes, courses and workshops, guiding meditation retreats and transcribing and editing Gelek Rimpoche's teachings.
Discuss the retreat with Senior Students
The Third Noble Truth: Cessation of Suffering
Use this form to ask Gelek Rimpoche a question. Gelek Rimpoche will answer selected questions from among those submitted by noon EST on the Wednesday following the teaching. A recording of the selected answers will be posted on the Monday following.
The Third Noble Truth: Cessation of Suffering
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Comments
Gelek Rimpoche touched on causes and conditions, both needed for any resultant effect to take place. I appreciate the idea that although we have done a lot of negative kamma in our life and also in our past lives but if the conditions are not there, the result will not materialised. Can you please help us understand how we can avoid kammic consequences through removal (or not providing) of the conditions? Some examples will help us understand better.
Leader
Rimpoche explained in his example of the warp and woof of woven cloth how causes and conditions intersect to produce one's experience of the result. He also mentioned how purification using The Four Powers helps to mitigate the conditions to the the result of negative karma is not as severe. He also mentioned that dedication helps preserve the results of positive karma. This excerpt from Rimpoche's transcript might help explain the process of purification:
Purification is basically the four powers. The first is the power of the base. You created negative actions. You take refuge in the enlightened beings and you generate compassion for non-enlightened beings. That provides what is called the power of the base.
The second is the power of regret. If we don’t regret our negative actions we’re not going to be able purify them at all. Why should we? If I did nothing wrong, why should I have to engage in purification? Last night on TV I saw the arrest of an accused pedophile who kept on saying, “I did nothing wrong.” If you don’t believe you did anything wrong, you have no reason to purify.
If there is no regret, there is no repentance. When you have regret, then you have to take physical, mental, and emotional action. [These are the power of antidote action.] Mental action is actually more important than physical. Mental action is regret and the power of non-repeating, promising not to do it again. Generating bodhimind and meditating on emptiness are also mental actions. They are the most recommended mental actions.