Pilgrimages to sacred Buddhist sites led by experienced Dharma teachers. Includes daily teachings and group meditation sessions. A local English–speaking guide accompanies and assists.
special section |
-
0 comments
Won't it be Grand?
Predictions are great fun because no one can say for sure that you're wrong. Not yet. With that freedom, I would rather err on the side of raging optimism. Buddhists know that, in whatever direction the mind is pointed, sooner or later it will go there. With that thought, I behold the future glory of Vajrayana in America. More » -
0 comments
If the Buddha Could be Cloned
Humor aside, naive optimism has been the hallmark of the average American's view of genetic research. As endless hype touts the latest advances in genetics, the imagined benefits appear irresistible: the elimination of disease and the unprecedented alleviation of suffering; an enriched and ever more abundant food supply; improved health and enhanced intellectual acuity; life spans verging on immortality. The wish list lengthens. What seemed a dream just a decade ago now seems to have become a reality. Genetic engineering, including transgenics (the process that transfers genes between organisms that would not naturally interbreed) and cloning, is fast becoming a fact of contemporary life, and one which many welcome with the same easy hope with which they greet most scientific advances. More » -
3 comments
Soka Gakkai - The Next Ten Years
Soka Gakkai has its origins in Japan in the decades prior to the Second World War. It was founded as a lay organization by Tsunesaburo Makiguchi, a progressive educator and convert to Nichiren Shoshu, an umbrella school comprising some forty sects dedicated to the teachings of Nichiren. A thirteenth-century reformer, Nichiren criticized Pure Land and other schools for being subservient to the state and for not empowering common people. Seven hundred years later, this criticism was leveled once again by Makiguchi. More » -
1 comment
Vipassana or vipassana: Clear Seeing in Ten Years
The term vipassana means "clear insight" and traditionally refers to meditative insight into the impermanent, notself, and stressful characteristics of our experience. Vipassana has a central role in the rich and developed system of liberation found in Theravada Buddhism, the Buddhism of Burma, Thailand, and Sri Lanka. Historically, many methods have been taught for developing vipassana. The method that has become most prevalent in the West equates vipassana with mindfulness practice, that is, the development of our capacity to see clearly and nonreactively into the present. This method is the one that most Westerners think of when they hear the word vipassana, and is the one that I will here identify as vipassana. More » -
0 comments
Cyberdharma and the Net's Vast Reach
When I first encountered the dharma, some two decades ago, it arrived at my door looking achy and lethargic and smelling of beer. In the aftermath of a loud and fragrant freshman dorm party, I had rescued my next-door neighbor from a night spent face-down on the damp floor where he'd slid to a stop and fallen asleep. More » -
0 comments
Zen and Then
The American Zen community is manifold—in some ways a community of divisions. Any consideration of the future must begin with that. A few prominent Zen centers offer monastic-style training for both monks and laypeople. Scattered across the country are many ethnic temples with rapidly changing congregations, striving to blend dharma and heritage. In between, in every state, are countless sitting groups serving almost entirely lay sanghas, most with no resident teacher. (I use the word "teacher" to refer to both lay and monastic leaders.) The few large training centers are past wondering how to survive and now must address the questions of the institution—hierarchy and roles, how to serve divergent needs and avoid stagnation and rigidity. Newer, small temples struggle with isolation, lack of direction, and the parched thirst for teaching. More »










