special section

  • Tricycle Community 0 comments

    Two Classic Zen Poems Paid Member

    Han-shan Chinese Buddhist hermit who lived on Mount Han-shan (ColdMountain) around the middle of the seventh century I came once to sit on Cold MountainAnd lingered here for thirty years.Yesterday I went to see relatives and friends;Over half had gone to the Yellow Springs.Bit by bit life fades like a guttering lamp,Passes on like a river that never rests.This morning I face my lonely shadowAnd before I know it tears stream down. Today I sat before the cliff,
Sat a long time till mists had cleared.
A single thread, the clear stream runs cold;
A thousand yards the green peaks lift their heads.White clouds—the morning light is still;Moonrise—the lamp of night drifts upward;Body free from dust and stain,
What cares could trouble my mind?
 More »
  • Tricycle Community 0 comments

    Towards a Lightness of Being Paid Member

    HAN SHAN WEEPS at the passing of those he knew and loved. Ryokan sheds a tear at the fate of a wayward teenager. These are tears of compassion, not those of anger, rage, or betrayal. For in the face of life's travails, such beings are essentially unflappable—though their hearts may still break on seeing other people's suffering, their weeping is without attachment. Such, at any rate, is the emotional life of arhats, the Noble Ones of Buddhism, who have extinguished all passions. Theirs is an otherworldly equanimity; the Pali canon, the classic texts of Theravadin Buddhism, describes arhats as being so at peace that they easily "endure heat, cold, hunger, thirst, the touch of mosquitoes, gadflies, wind and creeping things, abusive language, and bodily feelings that are painful, sharp, severe, wretched, miserable, deadly."
 More »
  • Tricycle Community 0 comments

    Treasury of Lives Paid Member

    The life story of the Buddha is one of the central teaching tales in all Buddhist traditions. It is an inspirational story that is meant as a model for all people: a man turns his back on the pleasures and sufferings of human society, sets off on a rigorous path of practice and reflection, attains a state of freedom from suffering, and then teaches the theory and method of his accomplishment to others. Tibetans, who have produced what is possibly the largest collection of sacred literature in the world, adapted the format of the Buddha’s quest for enlightenment to the telling of the life stories of their own religious masters. These biographical works are known in Tibetan as namtar, which literally means “enlightenment.” The Tibetans have produced a dizzying number of them. More »
  • Tricycle Community 0 comments

    Pixel Dharma Paid Member

    Himalayan Art Resources (HAR) isn’t merely an online museum or collection of Himalayan art. What are you? HAR is a service organization. Our mission is not only to record all of the Tibetan and Himalayan style art that we can find—everything that’s in museums and private collections around the world—but also to make it available for educational purposes: for art history, the general study of art, and for religious studies. More »
  • Tricycle Community 9 comments

    My Technology, My Self Paid Member

    “Can technology set you free?” That was the question posed as the theme of a two-hour long “Battle of Ideas” by a British organization called, appropriately enough, the Institute of Ideas. The “Battle” failed to resolve the question, which should hardly have been surprising. The question has, in one form or another, been debated for centuries, and there was no reason to think it would be resolved on a chilly November evening in 21st-century London. More »
  • Tricycle Community 9 comments

    The Buddhist Geek Paid Member

    You’ve suggested that contemplation is becoming an information technology. What do you mean by that? I was at the South by Southwest Interactive Technology Conference last year, and I heard the technologist and inventor Ray Kurzweil point out that genetics became an information technology when the human genome was mapped and could then be understood in terms of digital information, mostly through the four base pairs of DNA. Since then, DNA has actually even become a digital storage medium; people are storing information in DNA. More »