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The Future of Religion
Few people can address the social dimensions of religion with the knowledge, insight, and eloquence of Robert Bellah. Through his teaching and, especially, his writing, Bellah’s ideas have traveled beyond the academy to influence the culture at large. In 2000, in recognition of his accomplishments in joining distinguished scholarship with committed citizenship, he received the National Humanities Medal from President Bill Clinton.Bellah is Elliott Professor of Sociology, Emeritus, at the University of California at Berkeley. Prior to coming to Berkeley in 1967, he was a professor at Harvard University, where he completed his undergraduate and graduate study. His 1957 book, Tokugawa Religion, based on his doctoral dissertation, first established his reputation as a formidable scholar of Japanese religion. From 1960 to 1961, as a Fulbright research grantee in Japan, he continued his study of the role of religion in what he speaks of as his “other culture.” More » -
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Practice First
Sensei Enkyo O’Hara is abbot of the Village Zendo, in lower Manhattan. A Zen priest, she is a dharma heir in the Maezumi-Glassman line of the White Plum Asangha of Soto Zen Buddhism. She serves as an elder in the Zen Peacemaker Order, part of an interfaith network integrating spiritual practice with peacemaking and social action. Sensei O'Hara spoke with Tricycle in November 2002. More » -
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Fairy Tales and Zen Riddles
Rafe Martin was born into the perfect training ground for a storyteller. He grew up immersed in told stories, hearing his father’s tales of flying dangerous rescue missions in the Himalayas during World War II, fairy tales read aloud by his mother, and his Russian-Jewish relatives telling entrancing, often hilarious, stories about their lives. His early exposure to stories about Asia, his reading of Alan Watts and other Buddhist authors, and a chance meeting with Allen Ginsberg in a bar in Greenwich Village fueled his interest in Zen practice. In the late ’60’s, Martin found himself becoming disillusioned with graduate school at a time when the Vietnam War and social unrest were peaking. “I made a vow to myself in graduate school that if things got really bad, I’d go practice Zen,” he said. More » -
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The Path of Complete Engagement
In some sense, we should regard ourselves as being burdened: We have the burden of helping this world. We cannot forget this responsibility to others. But if we take our burden as a delight, we can actually liberate this world. The way to begin is with ourselves. From being open and honest with ourselves, we can also learn to be open and honest with others. So we can work with the rest of the world on the basis of the goodness we discover in ourselves. Therefore, meditation is regarded as a good, in fact excellent, way to overcome warfare in the world: our own warfare as well as greater warfare.—Chögyam Trungpa RinpocheShambhala: The Sacred Path of the Warrior More »













