interview

  • Tricycle Community 8 comments

    Diamond-like Resolve Paid Member

    When I entered my first three-year retreat in France, in 1991, the 16th Gyalwa Karmapa, Rangjung Rigpe Dorje, had been gone for ten years already, and speculation about how the next Karmapa would manifest and why the recognition process was taking so long was a common topic within our lineage of Tibetan Buddhism. The Karmapas are the supreme heads of the Karma Kagyu school of Tibetan Buddhism, and indeed the tradition of Buddhist lineages headed by reincarnate bodhisattvas formally began in the 13th century with the Karmapa line. More »
  • Tricycle Community 6 comments

    Just Shut Up Paid Member

    Robert Campbell Chodo began using amphetamines and alcohol at age 16. He continued using amphetamines until age 24, before moving on to cocaine for the next 10 years. In 1988, Campbell got sober after seeing a psychotherapist and joining Alcoholics Anonymous, where he attended meetings 3 times a week. While Campbell says that “AA unquestionably gave me the tools to make the life changes,” it wasn’t until he began his Zen practice in 1993 that he began to get “really, really sober.” Today Campbell is one of the Executive Directors for New York Zen Center for Contemplative Care, an organization that provides direct care to the sick, dying, and suffering. More »
  • Tricycle Community 4 comments

    Sex, Sin, and Zen Paid Member

    Brad Warner is known around the Buddhist world as the proprietor of the rollicking blog Hardcore Zen (hardcorezen.blogspot.com), and a contributor to the alternative adult site Suicide Girls (suicidegirls.com), as well as the author of irreverent and very personal books about Zen practice, most recently Sex, Sin, and Zen. More »
  • Tricycle Community 3 comments

    A Lama For All Seasons Paid Member

    Tricycle: Your own tradition is the Gelugpa school of Tibetan Vajrayana Buddhism. How would you define Vajrayana? Gelek Rinpoche: The purpose of Buddhism is to cut down anger, hatred, and jealousy. The way you do it is very simple. If you cannot handle an attachment, then you completely cut out whatever helps the attachment grow. It comes down to discipline. Theravadin teachings encourage a very strict discipline. The Mahayana approach is slightly different. You make use of your attachment in order to benefit others. In the Mahayana, attachment can be a useful tool for a bodhisattva. Tricycle: Can you give a specific example of that? More »
  • Tricycle Community 4 comments

    The Great Compassion Paid Member

    Patricia Kanaya Usuki was born in Toronto, Canada, to an Anglican father and a Buddhist mother. Her parents brought her up in the United Church of Canada, one of the few Canadian religious institutions that welcomed people of Asian heritage. More »