An American Zen Buddhist training center in the Mountains and Rivers Order, offering Sunday programs, weekend retreats and month-long residencies.
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The Unknowable Reality
If all that we ever know are the sensory images that appear in our minds, how can we be sure there is a physical reality behind our perceptions? Is it not just an assumption? My answer is: Yes, it is an assumption; nevertheless, it seems a most plausible one. First, there are definite constraints on our experience. For example, we cannot walk through walls. If we try to, we suffer predictable consequences. Nor can we, when awake, float through the air or walk upon water. Second, our experiences generally follow well-defined laws and principles. Balls thrown through the air follow precisely defined paths. Cups of coffee cool at similar rates. The sun rises on time. Third, this predictability is consistent. We all experience similar patterns. The simplest way, by far, of accounting for these constraints and for their consistency is to assume that there is indeed a physical reality. We may not know it directly, but we believe it is there.More » -
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Who Talked to His Bees
The beekeeper was always talking. He sounded as if he had as much to say as his bees in apple blossom season. But all he talked about was what he was doing: Now I’m moving this hive over just a bit. There. Now I’m walking to the clover field to see what we have this year. He went on like this all day long, day after day, while the bees went buzzing about their business as if he didn’t exist. One day a blind pastor was walking through the country hoping to hear a voice from heaven. When he walked past the beekeeper’s place, he heard a strange voice over the buzzing of the bees. The blind pastor stopped to listen more carefully. The sound of the bees was like the golden pillars of heaven in his mind, and the voice of the beekeeper was like the Lord Himself descending from heaven.More » -
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A Lingering Taste
Go is an ancient game of strategy with which I became fascinated during a sabbatical in Japan. Players try to surround certain areas of the board, taking turns to place one stone at a time on an intersection. With so many intersections, the range of possible moves is much vaster than that offered by the sixty-four squares of a chessboard. Thus, at the beginning of a game, one can feel as if several more or less separate contests are going on in the different corners. Gradually, though, the scatters of stones join and coalesce into a comprehensive pattern. This is the phase of a game when one begins to find certain small groups of one color more or less surrounded by larger groups of the other color. Isolated and out-numbered, they seem to have forfeited any future. But as the tides of play swirl round and round the board, reinforcements may arrive for these outriders. Or sometimes the surrounding stones are themselves overtaken and cut off.More » -
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Taking a Bow
Ever wonder what happened to that favorite professor of yours from college? Students of retired Duke University professor of religion Roger Corless needn’t wonder any longer. In his new incarnation as “Dharma Daddy,” Corless has relocated to the San Francisco Bay area with his significant other (“my library”) and answers questions about Buddhism for the Gay Buddhist Fellowship in his column, “Ask Dharma Daddy” (available online at http://www.gaybuddhist.org). A sample of what you can expect: Q: Dear Dharma Daddy: Why do Buddhists bow?More » -
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Learning to Fall
When asked about the problem of responding to violence, the Dalai Lama replied, “Tolerance and patience do not imply submission or giving in to injustice.” What is most important, he says, is not to give in to anger or hatred. If we cannot control others’ actions, we can control our responses to them. Sopa, the Tibetan word for patience, comes from a root that means “able to withstand.” The truly courageous person, says the Dalai Lama, is able to withstand harm without the mental suffering that hatred and anger bring. The violence I suffer every day is the slow, niggling kind committed by a degenerative illness bent on emptying me out one teaspoon at a time. Every day, I relearn that suffering is an activity of the mind. My hours fill with torment or bliss depending on my own degree of sopa, my ability to withstand physical harm while maintaining an inner calm.More » -
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Billion-bhat Buddha Boom Goes Bust
A Buddhist monk in Thailand who earned millions of dollars for charity by energizing amulets with “supernatural powers” said he would stop the practice as he was no longer able to concentrate. The monk, Luang Poh Koon Parisutho, vowed to stop reciting incantations on the amulets and ordered the entire stock in his temple to be sold at discount prices. Luang Poh said he has lost his concentration since his nephew and business manager, Boonrieb Chanpheng, was shot and injured by unknown assailants. Most Thais wear Buddha amulets around their necks in the belief that the tiny images, made of clay, bone, ivory, or gold, bring good luck and prosperity. Amulets blessed by Luang Poh are in great demand, and people from all over Thailand flock to his temple, in Nakorn Rachasima province, some 130 miles northeast of Bangkok.More »












