Pilgrimages to sacred Buddhist sites led by experienced Dharma teachers. Includes daily teachings and group meditation sessions. A local English–speaking guide accompanies and assists.
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Workshops, Seminars & Conferences; The Art of Dying
“There are no dead people,” Bob Thurman says. “No one is going to become a dead person. There is no death.” He's launching the third Art of Dying conference in New York City, cosponsored by Tibet House, of which he's president, and the New York Open Center. He will talk for four hours, without a lull, a rapids of ideas, imprecations, riffs. The truth is, Thurman says, “there's no way out, no lunch break, no nirvana break, no death break.” After forty years of involvement with Buddhism, Thurman says, he is “unintimidated by death.” It's liberation, transformation. The awareness of death “is the door for us to be alive.” More » -
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Stepping to a Different Drum
I noticed the afternoon was getting hotter as I unloaded my family from the car at the Subang Jaya Buddha Vihara in a suburb of Kuala Lumpur, Malaysia. “It's going to be great,” I convincingly reassured my two kids. “How often do you get to see someone ordain for real?” We had come to witness Chin Leag's pabbajja, or ordination as a novice monk. More » -
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Falun Gong
Kenneth S. Cohen on what got China's hackles up about the mysterious Qigong meditation movement. Is Falun Gong a turning of the dharma wheel or a new fundamentalism? More » -
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The Science of Enlightenment; Cause and Effect
Winter was cut short again this year. Cherry trees on the Brown campus blossomed in December, and crocuses emerged at the start of March. The National Climate Data Center reported that the last three winters were the warmest on record. And this past winter was the warmest of those three. It is hard to deny that the modern world is out of balance. Carbon dioxide levels in the air have been rising since the beginning of the Industrial Revolution and now surpass those of the previous half a million years by a wide margin. The global temperature of the past decade exceeded that of the preceding thirteen decades, and probably even the past millennium. Polar ice is thinning, glaciers are melting, and oceans are rising. Chanting the four great vows every day, I am reminded of the influence that we humans exert on the world around us, and of our vast ignorance of it: Sentient beings are numberless; I vow to save them all. Delusions are endless; More » -
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Dear Pope John Paul
In an open letter, William R. LaFleur, professor of Japanese Studies, criticizes the Roman Catholic Church for its stand against contraception and implores the pope to reconsider the Vatican's position in light of Buddhist ethics. YOUR HOLINESS, Convinced that a fully responsible stewardship of our planet requires that we control the increasingly rapid growth of our population, and that the knowledge and use of effective contraceptives is a proven means to that end, I deplore your opposition to these as both wrong and directly contrary to what would clearly benefit humanity at this time in our history. By contrast, the public position of most Buddhists strikes me as ethical. Buddhist monks in Southeast and East Asia have openly supported programs to implement the responsible control of human birth and held that the use of contraceptive devices was not immoral and ought, in fact, to be encouraged. A Thai study in the 1980s stated: More » -
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Spirit in Exile: TIBETAN NUNS
Prior to their life in exile, many of the nuns in Tibet had demonstrated against Chinese rule. As a result, they were threatened, imprisoned, and tortured. Nuns who remained in Tibet held demonstrations in the late eighties and early nineties in Lhasa. Circumambulating the Jokhang Temple in Barkhor Square, nuns would shout, “Free Tibet!” “Chinese quit Tibet!” and “Long live the Dalai Lama!” During one such protest in 1991, Chinese police arrived, tied the nuns' arms behind their backs, hit their faces, and kicked them to the ground. The nuns were taken to Gurtsa Prison to be interrogated. The police demanded to know why the nuns were protesting and beat them with sticks and electric batons. During imprisonment, which for some was three months and for others five years, they were made to kneel on sharp stones for hours, beaten repeatedly by groups of police, and chased by dogs. Due to these beatings, some nuns have permanent internal injuries, hearing loss, or mental impairment. More »












