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    Heroes and Communities Paid Member

    IT IS TEMPTING, almost habitual, to view Gandhi through the prism of Western individualism, as a solitary leader who somehow lifted the entire Indian subcontinent on his shoulders and, David-like, took a stand against the Goliath of empires. But while there is no gainsaying Gandhi’s dedication and genius, if the approach to nonviolence he practiced had depended on heroism and charisma, his movement would have petered out into a cult of leadership instead of coming to define an approach to life that can speak to our concerns today. More »
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    The Baseball Diamond Sutra Paid Member

    THIS YEAR MARKS the centennial of the Parliament of World Religions; for the first time in America, clergy from non-theistic religions were invited to represent their traditions. Zen abbot Soyen Shaku (see "Ancestors") addressed the assembly in Chicago, having had his letter of acceptance written by his disciple, D. T. Suzuki. Also present was Dharmapala, the fiery leader of the Buddhist revival movement in what is now called Sri Lanka. The Archbishop of Canterbury was so offended by the placement of other religions on equal footing with Christianity that he denounced the Parliament and refused to come. Yet the task of extending religious pluralism in the United States beyond the confines of the prevailing Judeo-Christian traditions had begun in earnest. In terms of Buddhism, the Parliament was a major turning of the dharma wheel, setting in motion work which Tricycle continues today. More »
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    Many is More Paid Member

    Following the failed coup in Russia a cartoon in a New York newspaper featured two people standing in front of the Kremlin. One was saying to the other, "If you miss the one-party system, go to America." As the cartoon implies, new political alliances threaten to recast the United States as, at best, a beleaguered advocate of ideological plurality. Let's hope that American Buddhism doesn't follow the national political trend, especially since diversity is as central to Buddhist history as it has been to the history of the United States. More »
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    At the Crossroad Paid Member

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    Willy-Nilly Dharma Paid Member

    In Oliver Stone's new movie Heaven and Earth, Buddhism plays a major role in a Hollywood movie for the first time. (See interview with Oliver Stone in this issue.) Earlier, What's Love Got to Do with It offered a glimpse of Tina Turner's conversion to the Nichiren Shoshu Buddhist sect, and Bernardo Bertolucci's film Little Buddha is now scheduled for release in April. Rumors of related film projects include plans for Martin Scorsese to direct the dramatic story of His Holiness the Dalai Lama. With all this high-finance film interest, both television and the printed news media have stepped up their coverage of things Buddhist—and with more sympathy than what long-time Buddha-watchers in this country have come to expect. More »
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    Ground Zero Paid Member

    With all the events that signal the acculturation of Buddhism in the West—including the interface between Buddhism and psychology or social action, or between practitioners and scholars—it is increasingly difficult to keep track of everything that is going on. It also makes the temptation to keep busy with Buddhism all the more seductive—and the need to be selective, more pragmatic. Part of what makes "dharma news" so enticing is the way in which we find ourselves both witnesses and participants in the unfolding of Buddhism in the West. On some days it has the great pull of Shakespearean drama, on others, the small-hearted tug of a daytime soap. Paradoxically, it is the very experience of these constant pulls and tugs that makes us yearn all the more for the stability of a mountain, the indestructibility of "diamond mind," or the drama of no drama at all. More »