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    The Baseball Diamond Sutra Paid Member

    THIS YEAR MARKS the centennial of the Parliament of World Religions; for the first time in America, clergy from non-theistic religions were invited to represent their traditions. Zen abbot Soyen Shaku (see "Ancestors") addressed the assembly in Chicago, having had his letter of acceptance written by his disciple, D. T. Suzuki. Also present was Dharmapala, the fiery leader of the Buddhist revival movement in what is now called Sri Lanka. The Archbishop of Canterbury was so offended by the placement of other religions on equal footing with Christianity that he denounced the Parliament and refused to come. Yet the task of extending religious pluralism in the United States beyond the confines of the prevailing Judeo-Christian traditions had begun in earnest. In terms of Buddhism, the Parliament was a major turning of the dharma wheel, setting in motion work which Tricycle continues today. More »
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    Many is More Paid Member

    Following the failed coup in Russia a cartoon in a New York newspaper featured two people standing in front of the Kremlin. One was saying to the other, "If you miss the one-party system, go to America." As the cartoon implies, new political alliances threaten to recast the United States as, at best, a beleaguered advocate of ideological plurality. Let's hope that American Buddhism doesn't follow the national political trend, especially since diversity is as central to Buddhist history as it has been to the history of the United States. More »
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    At the Crossroad Paid Member

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    Not Yet Paid Member

    “A special section on anger? But I thought Buddhists weren’t supposed to get angry?” I kept hearing this as we prepared “Seeing Red: Practicing with Anger.” Often enough, the verbal response was followed by a giggle, or a twist of embarrassment around the mouth, as if the witness had just, deliciously, become privy to some secret admission. So. Buddhists aren’t supposed to get angry. Hmmm. That’s a good one. In Buddhism greed, anger, and ignorance are the root causes of suffering. If anger had proven easy to tame, train, or transform, the teachings of the Buddha would not have survived. Two thousand five hundred years after their inception, the teachings still resonate with clarity and conviction, addressing us as we are: greedy, angry, and ignorant. More »
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    Buddhism: For Adults Only? Paid Member

    “How did you come to Buddhism?” It’s a question I’ve asked plenty of Buddhists I’ve met over the years. People often answer that they came to Buddhism because they felt their churches or synagogues had lost touch with their faith’s spiritual ground. Or that they felt they could no longer abide by mores or live by tenets that did not sufficiently address the realities of their day-to-day lives. Attending ritual after empty ritual, they associated key dates of the religious calendar more closely with holiday sales and seasonal vacations than anything else. And yet, when it came to weddings and funerals—and, even among the more secular-minded, baptisms—they found themselves seeking out the local rabbi or priest. More »
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    Death Becomes Us Paid Member

    Imagine that a great sage arrives in the West to give the secret teachings on living and dying. Thousands of people pack the stadium. The master says: “We are born. We die. The sooner you understand this, the better off you are.” Then he stands up and bows good-bye. But everyone gets angry and says, "We already know that. We want our money back." So he sighs and continues. Perhaps the sage quotes from the historical Buddha (p. 20) or from the Tibetan master, Dilgo Khyentse (p. 23). Maybe he discusses particular practices (see Brown, Rosenberg, Sogyal Rinpoche) or suggests contemplating the reminder that Rick Fields repeats (p. 42): “Death is real. It comes without warning. This body too will be a corpse.” More »