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    Round and Around Paid Member

    From a great remove, the history of religions might resemble cellular activity: entities come together, multiply, divide, regroup, split off, etc., all in a distant dance of transformation. In actuality, the individuation of any one tradition rarely proceeds so gently. Yet Shakyamuni Buddha’s example seems to offer an exception. He rejected the magical rituals and animal sacrifices of the Brahmanic priesthood, along with their asceticism and intellectual polemics. His followers included kings and merchants, sweepers…From a great remove the history of religions might resemble cellular activity: entities come together, multiply, divide, regroup, split off, etc., all in a distant dance of transformation. In actuality, the individuation of any one tradition rarely proceeds so gently. Yet Shakyamuni Buddha’s example seems to offer an exception. More »
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    In Celebration of Beginnings Paid Member

    The name Tricycle continues to evoke curiosity and some befuddlement. Yet there is logic to this nomenclature: a vehicle for the path; a beginner’s vehicle with its allusion to the quintessential Zen concept of “beginner’s mind,” and for beginning dharma in the West; three (as in wheels) for the Three Treasures: Buddha, Dharma, Sangha, and for the three main vehicles of Buddhism: Theravada, Mahayana, and Vajrayana; and wheels, for turning the wheel of dharma. His Holiness the Dalai Lama added another reference by calling the ends of the handlebar “relative” and “absolute.” And the name prompted Maezumi Roshi to speak, as he so often did, on the importance of taking your seat: “Not someone else’s seat. Your seat!” More »
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    Tender Mercies Paid Member

    Buddhism emphasizes that death has only one intrinsic quality: not deliverance or joy, sadness or salvation—but certainty. In a universe of variables, it remains the only reliable beacon. To contemplate death, then, and allow this one certainty to inspire our daily behavior is, from a Buddhist perspective, a sane and radically pragmatic inquiry for everyone. Historically "The Great Matter of Life and Death" has been left largely to spiritual adepts and subsequently packaged by institutional religion. So it is somewhat ironic that this domain of religious bureaucracy is being democratized not by a neo-Aquarian awakening, but rather by medical science at its most secular, and in particular by issues such as euthanasia and the use of aborted fetal tissue. More »
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    What Works Paid Member

    “Until there is peace in the Middle East, there will be no peace for Americans at home.” In spite of himself, Osama bin Laden spoke the truth. What he intended as a menacing threat turned out to make more Buddhist sense than we might have expected from a fanatic hell-bent on holy war: If bombs fall “over there,” eventually, they’ll fall here. In spite of himself, Osama bin Laden spoke the truth. What he intended as a menacing threat turned out to make more Buddhist sense than we might have expected from a fanatic hell-bent on holy war: If bombs fall “over there,” eventually, they’ll fall here. More »
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    Are We There Yet? Paid Member

    Recently, I visited New Mexico to join the first Buddhabus Tour. Organized by the Tricycle ExChange, a membership program for our readers, the trip included eighteen adventurers. They started off with a workshop at Naropa Institute in Boulder and, after a day’s ride through the Rockies, arrived in Crestone, Colorado, where they stayed at Richard Baker’s Zen center and visited the Tashi Gomang stupa. Then on to Taos and Santa Fe, where the travelers attended separate workshops with Joan Halifax, Natalie Goldberg, and vipassana instructor Marcia Rose. More »
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    Back to Basics Paid Member

    Dharma 101, this issue’s special section (p. 40), includes some very basic questions, but that doesn’t limit it to beginners. There’s nothing elementary in asking about karma, enlightenment, emptiness, or in asking, “if there is no self, who is born, who dies, who meditates?" They’re introductory questions not only because they tend to bedevil the newly engaged practitioner but also because of their capacity to introduce a practitioner to the true nature of his or her own mind. But when we hear the question, “I’ve been practicing for ten years and I'm still angry, what's the matter with me?” we can appreciate the humor of the phrase Dharma 101 and the extent to which it is a rubric of convenience. More »