dharma talk

  • Tricycle Community 6 comments

    Take The One Seat Paid Member

    WHEN WE TAKE THE ONE SEAT on our meditation cushion we become our own monastery. We create the compassionate space that allows for the arising of all things: sorrows, loneliness, shame, desire, regret, frustration, happiness. More »
  • Tricycle Community 11 comments

    Our One and Only Commandment Paid Member

    Before the time of Hui-neng, who lived in the seventh century in T’ang China, it was thought that the experience of enlightenment could be attained only after one had practiced and attained some depth in dhyana, meditation. Perhaps some of us still think that. Hui-neng, however, maintained that prajna, transcendental wisdom, is inseparable from dhyana. Neither can be understood without the other. More »
  • Tricycle Community 10 comments

    Shin Jin Mei Paid Member

    The Perfect Way knows no difficultiesExcept that it refuses to make preferences;Only when freed from hate and love,It reveals itself fully and without disguise;A tenth of an inch’s difference,And heaven and earth are set apart;If you wish to see it before your own eyes,Have no fixed thoughts either for or against it. To set up what you like against what you dislike—This is the disease of the mind:When the deep meaning of the Way is not understoodPeace of mind is disturbed to no purpose. More »
  • Tricycle Community 11 comments

    The Heart-Essence of Buddhist Meditation Paid Member

    Clinging to one’s school and condemning othersIs the certain way to waste one’s learning.Since all dharma teachings are good,Those who cling to sectarianismDegrade Buddhism and severThemselves from liberation. —Milarepa, The One Hundred Thousand SongsDuring my initial private meeting with the Venerable Kalu Rinpoche, my first root guru, I asked him about the main points of meditation. He asked what kind of meditation I was doing, and I told him mindfulness of breathing. “What will you concentrate on when you stop breathing?” he asked. More »
  • Tricycle Community 7 comments

    Dissolving the Confusion Paid Member

    The true, real view is the indivisible unity of emptiness and compassion. Confusion arises when something seemingly is, but actually isn’t, like mistaking a rope for a snake. That is a clear mistake, because in reality the rope is not a snake, no way. How do we actualize this view? We have a lot of thoughts, one after the other, involving the duality of subject and object. When the subject latches onto or grasps the object, that is what is normally called mind, the thinking mind. When there is this subject-object clinging, that creates karma. When karma is created, there is confusion. More »
  • The Heart Sutra Paid Member

    THE GREAT PRAJNA PARAMITA HEART SUTRA More »