dharma talk

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    Death of the Dharma Paid Member

    As far back as our sources can take us, Buddhism has taught that all things that emerge in time and consist of separate components (in technical terms, all “conditioned” phenomena) are subject to eventual destruction. And with remarkable consistency, Buddhists have applied this general theory not only to mundane things but even to the duration of their own religion. Within a century or two after the death of the Buddha, detailed accounts began to emerge predicting not only the eventual “death of the dharma” but also the cause and the approximate time of its destruction. More »
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    The "Helper" Syndrome Paid Member

    In the movie Groundhog Day, the main character wakes up every morning in the same exact place, at the same exact time, always having to repeat the same day—Groundhog Day. No matter what he experiences, he still wakes up having to repeat the day. No matter what he does, he can’t get what he wants, which in this case is the sexual conquest of his female colleague. Although he tries all of the other classic strategies of escape, nothing works; he still wakes up the next day to the same mess. More »
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    Triumph of the Heart Paid Member

    Joseph Goldstein teaches that we can improve the way we relate to others - strangers and friends alike. More »
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    Dharma Discourse: The Lotus Sutra Paid Member

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    Pushing the Limits Paid Member

    All phenomena, the Buddha once said, are rooted in desire. Everything we think, say, or do—every experience—comes from desire. Even we come from desire. We were reborn into this life because of our desire to be. Consciously or not, our desires keep redefining our sense of who we are. Desire is how we take our place in the causal matrix of space and time. The only thing not rooted in desire is nirvana, for it’s the end of all phenomena and lies even beyond the Buddha’s use of the word “all.” But the path that takes you to nirvana is rooted in desire—in skillful desires. The path to liberation pushes the limits of skillful desires to see how far they can go. More »
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    Noticing Space Paid Member

    In meditation, we can be alert and attentive; it’s like listening. What we are doing is just bringing into awareness the way it is, noticing space and form. For example, we can notice space in a room. Most people probably wouldn’t notice the space; they would notice the things in it—the people, the walls, the floor, the furniture. But in order to notice the space, what do we do? We withdraw our attention from the things and bring our attention to the space. This does not mean getting rid of things, or denying the things their right to be there. It merely means not concentrating on them, not going from one thing to another. More »