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Shin Jin Mei
The Perfect Way knows no difficultiesExcept that it refuses to make preferences; Only when freed from hate and love,It reveals itself fully and without disguise;A tenth of an inch’s difference,And heaven and earth are set apart;If you wish to see it before your own eyes,Have no fixed thoughts either for or against it. To set up what you like against what you dislike -This is the disease of the mind:When the deep meaning of the Way is not understoodPeace of mind is disturbed to no purpose. More » -
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Our One and Only Commandment
Before the time of Hui-neng, who lived in the seventh century in T’ang China, it was thought that the experience of enlightenment could be attained only after one had practiced and attained some depth in dhyana, meditation. Perhaps some of us still think that. Hui-neng, however, maintained that prajna, transcendental wisdom, is inseparable from dhyana. Neither can be understood without the other. More » -
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The Heart-Essence of Buddhist Meditation
Clinging to one’s school and condemning othersIs the certain way to waste one’s learning.Since all dharma teachings are good,Those who cling to sectarianismDegrade Buddhism and severThemselves from liberation. —Milarepa, The One Hundred Thousand Songs During my initial private meeting with the Venerable Kalu Rinpoche, my first root guru, I asked him about the main points of meditation. He asked what kind of meditation I was doing, and I told him mindfulness of breathing. “What will you concentrate on when you stop breathing?” he asked. More » -
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Dissolving the Confusion
The true, real view is the indivisible unity of emptiness and compassion. Confusion arises when something seemingly is, but actually isn’t, like mistaking a rope for a snake. That is a clear mistake, because in reality the rope is not a snake, no way. How do we actualize this view? We have a lot of thoughts, one after the other, involving the duality of subject and object. When the subject latches onto or grasps the object, that is what is normally called mind, the thinking mind. When there is this subject-object clinging, that creates karma. When karma is created, there is confusion. More » -
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Zen in the Workplace: Approaches to Mindful Management
When the country prospers, the king’s name is unknown. It is only when there are problems that everyone knows who is to blame. It is the person in charge, the ruler: the king, the president, or the manager. When the king is more important than the country, the country will not prosper. When the manager is more important than his or her employees, then the company will fail. If a manager is doing his or her job properly, then the company should run smoothly. The manager will become like a forgotten person, which is what a manager should strive for. Too many managers believe that they must have all of the answers and control every situation. More » -
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Renunciation
When people take refuge in the formal ceremony of becoming a Buddhist, they receive a name that indicates how they should work. I've noticed that when people get the name "Renunciation," they hate it. It makes them feel terrible; they feel as if someone gave them the name "Torture Chamber," or perhaps "Torture Chamber of Enlightenment." People usually don't like the name "Discipline" either, but so much depends on how you look at these things. Renunciation does not have to be regarded as negative. I was taught that it has to do with letting go of holding back. What one is renouncing is closing down and shutting off from life. You could say that renunciation is the same thing as opening to the teachings of the present moment. More »










