dharma talk

  • Tricycle Community 6 comments

    Enduring The Fires Paid Member

    Patience is one of the vital elements in the bodhisattva's training. This third chapter of the Bodhicaryavatara, which deals with patience, and the eighth chapter, which deals with meditation, together explain the key points of bodhicitta. 1. Good works gathered in a thousand ages,Such as deeds of generosityOr offerings to the Blissful Ones:A single flash of anger shatters them. 2. No evil is there similar to hatred,Nor austerity to be compared with patience.Steep yourself, therefore, in patienceIn all ways, urgently, with zeal More »
  • Tricycle Community 0 comments

    The Middle Way Paid Member

    One day Hung-Jen, the fifth patriarch of the Dhyana sect in China, made an announcement to his disciples, saying that whoever was capable of giving a satisfactory proof of his thorough comprehension of Buddhism would succeed him in religious authority. The result was the following two stanzas, the first by one of his most learned disciples and the second by his humble rice-pounder, who, however, was awarded the prize.     The body is the holy Bodhi tree,    The mind is like a mirror shining bright;    Exert yourself to keep them always clean,    And never let the dust accumulate.    No holy tree exists as Bodhi known,    No mirror shining bright is standing here,    Since there is nothing from the very first,    Where can the dust itself accumulate? More »
  • Tricycle Community 18 comments

    The First Precept Paid Member

    To refrain from killing is the first Buddhist precept. The Theravada tradition of Southeast Asia interprets this precept in terms that parallel a Western sense of morality: there is a clear-cut distinction between killing and not killing in which the existence of a breathing, moving being either comes to its end—or doesn't. In this view, there is a killer, a separate entity that is killed, and the activity of killing. Compassion is expressed by not harming others, and many followers honor this precept by choosing a vegetarian diet. More »
  • Tricycle Community 14 comments

    Continuous Mind Paid Member

    "For those of you who want to attain enlightenment, do not study many teachings. Only study one. What is it? It is great compassion. Whoever has great compassion has all Buddha's qualities in his hand." —Lord BuddhaIn the undeluded purity of self-appearance, there are no names for love and faith.... But since all sentient beings grasp at the uncatchable display of appearance, all our phenomena become heavy and substantial, and we create the duality of self and other, the conceptions of ordinary mind, and the karmic delusion of habit. Since all habit belongs to either the deluded panic of samsara or the noble path of enlightenment, it is best to develop the positive habit of the path of enlightenment that always creates the positive energy of love and faith, until we attain the selfless appearance of the buddhas. More »
  • Tricycle Community 23 comments

    Lighten Up! Paid Member

    Life, though full of woe, holds also sources of happiness and joy, unknown to most. Let us teach people to seek and to find real joy within themselves and to rejoice with the joy of others! Let us teach them to unfold their joy to ever sublimer heights! Noble and sublime joy is not foreign to the Teaching of the Enlightened One. Wrongly, the Buddha’s Teaching is sometimes considered to be a doctrine diffusing melancholy. Far from it: the Dhamma leads step by step to an ever purer and loftier happiness. —Nyanaponika Thera (1901–1994) More »
  • Tricycle Community 7 comments

    Letting Go of Spiritual Experience Paid Member

    Spiritual Experiences and RealizationsThere will be all sorts of experiences on the spiritual path. Positive periods of development—those that are reassuring and comforting—are an important part of the process. It is important to realize, however, that even positive experiences will fluctuate. We will rarely, if ever, perceive a steady development of them, precisely because experiences are fickle by nature. Enjoying a series of good experiences does not ensure that they will continue indefinitely; they may stop suddenly. Even so, they remain an important part of spiritual practice, not least because they help to maintain our motivation to continue practicing. More »