ancestors

  • Tricycle Community 5 comments

    Soyen Shaku: One Hundred Years Ago Paid Member

    WHEN THE PARLIAMENT of World Religions opened in Chicago in September 1893, a replica of the Liberty Bell tolled ten times, once for each of the great religions represented. Charles Carroll Bonney, the President of the Parliament and one of its first visionaries, began his address. "Worshippers of God and lovers of Man, Let us rejoice that we have lived to see this glorious day!" He went on to say that the Parliament was evidence that "the finite can never fully comprehend the infinite" and declared, "Each must see God with the eyes of his own soul. Each must behold him through the colored glasses of his own nature. Each one must receive him according to his own capacity of reception. More »
  • Tricycle Community 0 comments

    Still Speaking Paid Member

    Students of Zen Buddhism come to me with a variety of "first books" in their past and among them, with some frequency, is Dwight Goddard's durable anthology of translations, A Buddhist Bible, originally published in 1932 and then republished in its present, enlarged form in 1938. More »
  • Tricycle Community 0 comments

    Tea on the Dead Sea Paid Member

    From the early 1960s through the early 80s, Soen Nakagawa, who had been influential in the training of such early American Zen students as Philip Kapleau and Robert Aitken, began to come regularly to the States to lead sesshins, or sitting retreats, when his responsibilities as abbot of Ryutakuji Monastery in Japan would allow it. Soen Roshi, as his American students called him, was famed for his unconventional teaching methods, which were eccentric even by Zen standards. One often-reported trick was the time he placed a pumpkin on his sitting cushion in the interview room during sesshin. He then called participants in for private interviews and hid behind a screen, watching while the baffled students did their customary prostrations before the impassive gourd. More »
  • Tricycle Community 0 comments

    Stirring the Victorian Imagination Paid Member

    LIKE EVERYTHING the British poet Edwin Arnold wrote, The Light of Asia was quickly written: a poem in eight books of about five hundred lines each, mostly in blank verse, composed over a period of several months when Arnold was busy with other concerns. Immediately upon its publication in the summer of 1879, the poem began to sell copies and win attention. It was a life of Siddhartha Gautama, told from the point of view of "an Indian Buddhist" (so read the title page) in high English style. The immediate sensation surrounding The Light of Asia was remarkable: for some time on both sides of the Atlantic, newspapers and dining rooms were charged with discussion about the Buddha, his teaching, and Arnold's presentation of Buddhism. The book's success was also sustained. By 1885 the authorized English version had gone through thirty editions. More »
  • Tricycle Community 0 comments

    The White Buddhist Paid Member

    Each year on February 17, Buddhists throughout Sri Lanka light brass lamps and offer burning incense to commemorate the anniversary of the death of an American-born Buddhist hero. In Theravadan temples, saffron-robed monks bow down before his photographs, and boys and girls in schoolhouses across the country offer gifts in his memory. “May the merit we have gained by these good deeds,” they meditate, “pass on to Colonel Olcott, and may he gain happiness and peace.” More »
  • Tricycle Community 0 comments

    The Mushroom Monk: Nyogen Senzaki Paid Member

    “THE LAND OF THE WHITE BARBARIANS is beneath the dignity of a Zen master," argued Soyen Shaku's monks when Soyen was invited to the World Parliament of Religions in Chicago in 1893. But the Japanese abbot already had high expectations for the new world. Disregarding the objections of his monks, Soyen Shaku (1859-1919) became the first Zen priest to visit the United States. In Chicago, he represented Zen Buddhism with diplomatic discretion. Privately, however, Soyen felt that Zen in Japan had grown impoverished, sapped of true spiritual inquiry. On Soyen's horizon, the future of Zen rested with the barbarians in the West. For the first half of the twentieth century, Zen activity in the United States was carried out by Soyen Shaku's lineage alone, its influence continuing through his two messengers to the West: the world-famous D. T. Suzuki (1869-1966), who became the popularized voice of Zen, and the little-known Zen saint and monk Nyogen Senzaki (1876-1958). More »