Seek a deeper understanding of the fundamental and enduring questions that have been raised by thoughtful human beings in the rich traditions of the East.
Social Justice |
Buddhism teaches that we are noble by our actions, not by birth or circumstance |
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"Letter to the Wall Street Journal," 1966
Every American wants MORE MORE of the world and why not, you only live once. But the mistake made in America is persons accumulate more more dead matter, machinery, possessions & rugs & fact information at the expense of what really counts as more: feeling, good feeling, sex feeling, tenderness feeling, mutual feeling. You own twice as much rug if you're twice as aware of the rug. Possessing more means being aware of more: & that "awareness" is banked in areas we call feeling. Bodily feeling sense or sensual feeling. More » -
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Unconditional Service
Why is volunteerism and other social work so central to Shinnyo Buddhism’s practice? Master Shinjo understood that the training within the traditional Buddhist framework would lead to one’s own enlightenment as a monk, but he believed religion had to be able to help more people, including those who were not especially religious, in ways that suit their different circumstances. He incorporated new practices such as volunteerism so our sangha [community] could offer assistance to the widest range of people. People who are interested in traditional Buddhist training are always welcome, but volunteer activities provide an additional avenue for Shinnyo-en to contribute to the wider secular community. More » -
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Charities Fall 2010
Despite some of the best animal protection laws in the world and a renowned heritage of reverence for life, modern India is a country where millions of animals suffer severe neglect or abuse. Help Animals India (HAI) is an all-volunteer USA nonprofit charity dedicated to supporting efficient and effective animal protection organizations in India. HAI’s principal beneficiary is the Visakha Society for Protection and Care of Animals (VSPCA) in Visakhapatnam, state of Andhra Pradesh, India. An extraordinary effort by a dedicated team, VSPCA cares for thousands of animals including birds, monkeys, ducks, dogs, cats, horses, as well as 620 cows, bulls, and buffalo.TO HELP: www.helpanimalsindia.org More » -
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The Freedom to Breathe
I am skinny-dipping. Stripping off my clothes, running into the water, diving down naked to disappear for a few breaths from the shouts and sounds of the world. Shedding clothes, embarrassments, care. The surface breaks as I return for air. For a few moments, I am free, opened, beyond place, beyond space.And then I am here. I breathe deeply, fully clothed in a compulsory uniform inside walls that do not vanish before half-closed eyes, seated during an officially-sanctioned time for Buddhist group meditation. My breath joins those of the women around me, travels across the walls and over the barbed wire. Freedom of breath cannot be measured, contained, or punished—as I breathe, my aliveness asserts itself, even laughs at its constraints. Yes, in this place it is an elusive joy, but I feel it now, as surely as I feel the knots of anxiety loosen in my shoulders. More » -
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The Prison Monk
He who puts an end to former crimes By taking up the way of peace, Illuminates the world Like the moon freed from a veil of clouds—The Buddha, Angulimala SuttaIn 1985 Fleet Maull, a Buddhist practitioner and senior student of Tibetan teacher Chögyam Trungpa Rinpoche (1939-1987), was indicted for cocaine trafficking and sentenced to a prison term of twenty-five years without parole. Despite the obvious challenges of pursuing meditation in prison—the overcrowded conditions; the violent, chaotic atmosphere; the lack of personal space—Maull committed himself to a path of Buddhist practice. While incarcerated, he ordained as a novice monk and completed the foundational practices of Tibetan Buddhism, which include over one hundred thousand prostrations. More » -
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Seven Reasons Why It's Better Not To Hate Them
I know how easy it is to sit around during this election year and smolder in rage. I have years of personal experience reading newspapers or listening to news while the urge to violence hijacks my mind. Getting wind of the latest degradation to decades-old environmental legislation or another slash to health care and education is sure to get me steaming. I have entertained countless fantasies of moving to another country (and that's the tame end of things). But in spite of my anger, rage, and disbelief, I have a commitment to try not to hate, or at least to try to temper my hate with a little bit of compassion and understanding. Why? Well, I think it's the sane way to be—and my dharma practice demands it. More »










