Science

Current scientific research affirms, and challenges, traditional Buddhist teachings
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    Immaterial Evidence Paid Member

    ALL THE GREAT REVOLUTIONS in science have been catalyzed by sophisticated observations of natural phenomena. In the sixteenth and seventeenth centuries, decades of empirical studies of celestial and terrestrial physical phenomena by Tycho Brahe and Galileo laid the foundation for Newton’s discovery of the laws of classical mechanics. In the nineteenth century, Darwin’s decades of painstaking empirical observations of biological phenomena enabled him to formulate his theory of evolution. In the early twentieth century, physics underwent a second revolution in quantum mechanics and relativity theory that was also based on increasingly precise and sophisticated observations of physical phenomena. More »
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    I Feel Your Brain Paid Member

    In his latest book, Social Intelligence, Daniel Goleman, author of the best-seller Emotional Intelligence, illustrates how new clinical results in the fields of neuroscience and biology show that humans are in fact wired for empathy—that without any conscious effort, we feel the joy, pain, anger, and other emotions of the people around us. Sharon Salzberg, co-founder and teacher at the Insight Meditation Society in Barre, Massachusetts, spoke to Goleman this summer about the emerging field of social neuroscience and its implications for the principles and practices of Buddhism. More »
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    This is Your Brain on Buddhism Paid Member

    SOMETIME IN THE 1980S while residing at a meditation center in Cambridge, Massachusetts, I heard of Tibetan yogis being tested with rectal thermometers for increased body temperature, a side effect of the meditation called tumo, the inner heat that burns up subtle obscurations. The yogis, apparently, were uncomfortable with the experiment; someone told me one of them had died not long after returning to India and that the pool of tumo practitioners willing to participate in Western research had dried up for several years as a result. These were merely rumors, yet they revealed the beliefs and prejudices of both sides, as rumors tend to do, making the Westerners sound crude and ruthless, the yogis ignorant and superstitious. More »
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    Sentient Questions Paid Member

    ♦ On the level of sub-atomic particles, is there really any fundamental distinction between totally inert or inanimate things like rocks as opposed to that which goes into flesh? ♦ A proton may last for seventeen billion years, but on a momentary basis is it not subject to change? ♦ Would you consider a one-celled creature like an amoeba a sentient being? ♦ Does a one-celled creature like an amoeba have the whole range of cognitive events, such as desire, sexual desire, feeling, and so on? More »
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    Healing Mind, Healing Body Paid Member

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