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Politics

 Buddhist teachings on civic engagement without attachment to outcome
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    Meditation In Action Paid Member

    By Kenneth Kraft
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    What the Buddha Taught About Sexual Harassment Paid Member

    By Jan Chozen Bays
    At one time a certain woman was wearing a rough blanket. A certain monk, being infatuated, said to this woman, “Sister, is that thick, short hair yours?” She did not understand and said, “Yes, master, it is a rough blanket.” He was remorseful and said, “What if I have fallen into an offence entailing a formal meeting of the Order?” He told this matter to the Buddha, who said, “Monk, it is not an offense entailing a formal meeting of the Order, it is an offense of wrongdoing.” More »
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    Who's Zoomin' Who? The Commodification of Buddhism in the American Marketplace Paid Member

    By David Patt
    After the Buddha attained enlightenment under the Bodhi tree in Bodhgaya, he walked the dusty roads to the Deer Park in Sarnath, where he delivered his first sermon, The Sutra of the Turning of the Wheel of Dharma. Here for the first time he described life’s conditions in terms of the Four Noble Truths, declaring desire, craving, “thirst” as the driving force that keeps us stuck in the mire of suffering called samsara. More »
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    A Monk Goes To Washington Paid Member

    By Mark Phillips
    At the conclusion of his U.S. tour in September, Thich Nhat Hanh traveled to Washington, DC, where he spoke with members of Congress and held a three-day retreat. In the packed auditorium of the Library of Congress, he offered some valuable, if challenging, advice for the gathered politicos: Voting along party lines, he said, would not lead to good policy; politicians must instead listen to their inner wisdom in order to vote wisely. (Tell that to the House Whip.) He also stressed the importance of listening to views of others, treating them not as opponents but as people with differing opinions. More »
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    Life Or Death Paid Member

    By David Edwards
    The one thing I have never fully understood about many Buddhists is why they devote so much attention to the individual roots of greed, hatred, and ignorance, yet so little attention to the manifestations of these poisons in social institutions. Is it simply understood that the real work needs to be done on our individual failings, with social greed, hatred, and ignorance being someone else’s problem? Or is it that Buddhists, like so many people, have been deceived into believing that political issues are “none of their business”? Have they been trained to see problems and solutions solely in personal rather than political terms? More »
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    The Great Escape Paid Member

    By Vishvapani
    Above: One million dalit Buddhists gather at Dikshabhumi in Maharashtra, India on October 2, 2006. More »