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Politics |
Buddhist teachings on civic engagement without attachment to outcome |
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Should Buddhists vote?
A common misunderstanding exists that the Buddha wanted his followers to leave society. This is incorrect. Where can we ever live where we are entirely disconnected from other living beings? In a monastery, in a dharma center, in a family, we are always in relationship to those immediately around us as well as to the broader society and to all sentient beings. Even in a remote hermitage we still live in relationship with each and every living being. Our challenge is to make this relationship a healthy one: physically, verbally, and mentally. With a pure motivation, voting and being politically active can be ways of sharing our vision and values with others, in an attempt to stop harm and create happiness in society. More » -
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Accepting the Invitation
For a free people the franchise means everything. In a democratic republic, it is the proper name for empowerment. It is the essence of political equality. As the Rev. Joseph Carter put it in St. Francisville, Louisiana, in 1963, “A man is not a first-class citizen, a number one citizen, unless he is a voter.” More » -
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Hsi Lai: Politics Not as Usual
By now, the Hsi Lai Temple in suburban Los Angeles must be the best-known Buddhist institution in the United States. But it may be headed for an even higher profile. Last winter, while Senator Bill Bradley unsuccessfully sought the Democratic presidential nomination, he brought up Hsi Lai Temple to raise questions about the integrity of Vice President Al Gore. Republican officials have strongly hinted that the temple will be mentioned again, in a new effort to embarrass Mr. Gore come this fall’s presidential campaign. More » -
It Was Worth It
Case Seisen Fletcher was angered upon reading the Buddha’s statement that his allowing women to ordain would put Buddhism back 500 years. She went to Maezumi Roshi to ask him about it. After a few moments he said: “Well, it was worth it.”Commentary Taizan Maezumi Roshi (1931–1995) studied in and transmitted three teaching streams: the Soto Zen lineage of his father, the Rinzai Zen lineage of Koryu Osaka Roshi, and the Harada- Yasutani blend of Soto and Rinzai in which koan training is emphasized. He founded the Zen Center of Los Angeles in 1967 and had many disciples. He ordained Seisen Fletcher, who received dharma transmission from Tetsugen Glassman (a successor to Maezumi Roshi) in 1998. More » -
Cultivating Compassion: An Interview with Karen Armstrong (Video)
This week we are beginning the Tricycle Community discussion, Cultivating Compassion in Your Community, with author and religion scholar Karen Armstrong. We were recently able to speak with Karen in Washington, DC: Join the discussion here! More »












