History

As a 2,500-year old religion, Buddhism has a rich and diverse past
  • The Man Who Woke Up Paid Member

    BUDDHISM BEGINS with a man. In his later years, when India was afire with his message and kings themselves were bowing before him, people came to him even as they were to come to Jesus asking what he was. How many people have provoked this question—not "Who are you?" with respect to name, origin, or ancestry, but "What are you? What order of being do you belong to? What species do you represent?" Not Caesar, certainly. Not Napoleon, or even Socrates. Only two, Jesus and Buddha. When the people carried their puzzlement to the Buddha himself, the answer he gave provided a handle for his entire message. "Are you a god?" they asked. "No." "An angel?" "No." "A saint?" "No." "Then what are you?" Buddha answered, "I am awake." More »
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    Tibet Paid Member

    IN 1959, the little-known 14th Dalai Lama fled his homeland as China’s army invaded Tibet. Just over a decade later, a generation of young Western seekers encountered Tibetan culture for the first time. Among them was Stephen Batchelor, who looks here at the story behind the Tibetan diaspora, what it has meant for Buddhism in the West, and what the future may hold.On March 28, 1959, three days before reaching sanctuary in northern India, the Dalai Lama's escape party crosses Karpo Pass on horseback. More »
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    Investigating the Buddha's World Paid Member

    The teachings of the Buddha have been variously understood by scholars, monks, and laypeople over the centuries. But what was it that the Buddha actually taught? While this remains an open and oft-debated question, scholar John Peacocke—in his work as both an academic and a dharma teacher—asserts that by looking to the history, language, and rich philosophical environment of the Buddha’s day we can uncover what is most distinctive and revolutionary about his teachings. Peacocke, who does not shy away from controversy, argues that in some very important ways, later Buddhist schools depart from early core teachings. More »
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    The R Word Paid Member

    In our current atmosphere of cultural polarization, the term religion has become highly contested. Just how contested was brought home to me in April 2006, when, during a public lecture I gave at the University of Montana in Missoula, a man in the audience sharply questioned my very use of the word. I said that I was simply following a long history of usage, that I knew that some people contrast spirituality, which they see as good, with religion, which they believe is bad, but that I had never found that dichotomy helpful, as spirituality until recently was always considered an aspect of religion, not a rival to it. But he was adamant. Religion, he insisted, is a terrible thing and if I didn’t want to use the term spirituality, I should think of some new word. Like what? I queried. He had no answer but insisted I come up with one. More »
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    Saved by History Paid Member

    By her own account, Elaine Pagels is “incorrigibly religious.” For her, the historical study of religion is a passionate pursuit, one that engages the whole of one’s being. The Harrington Spear Paine Foundation Professor of Religion at Princeton University, Pagels is widely regarded as one of the world’s foremost scholars of the history of early Christianity. Indeed, it would not be an overstatement to say that she has forever altered how we understand the historical foundations of Christian tradition. In the process, she has eloquently demonstrated how understanding humankind’s religious past can pave the way for a more inclusive and open-minded understanding of religious life today. More »