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Lotuses and Lilies
On the central wall of the Guest House at the monastery where I lived during the 1980s, there was a mural painted by the Japanese Jesuit priest Father Maxima depicting a scene from Buddhist legend. Once when Shakyamuni’s disciples had gathered on Vulture Peak to hear a sermon, he simply stood in their midst and, holding a single flower aloft so all could see, twirled it between his thumb and forefinger. At this, all were puzzled. Mahakashyapa alone, among all the disciples, broke into a smile, indicating that he had understood the final truth of Buddhism. Father Maxima’s mural was a faithful depiction of all this. At the center stood Buddha holding up a lotus blossom. About him were the various monks and animals, bodhisattvas, devas, and other heavenly beings normally to be found when Shakyamuni delivered a sermon. But Mahakasyapa wasn’t smiling—at least not like any smile I’d ever seen. Rather, he wore an expression approaching horror. More » -
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The R Word
In our current atmosphere of cultural polarization, the term religion has become highly contested. Just how contested was brought home to me in April 2006, when, during a public lecture I gave at the University of Montana in Missoula, a man in the audience sharply questioned my very use of the word. I said that I was simply following a long history of usage, that I knew that some people contrast spirituality, which they see as good, with religion, which they believe is bad, but that I had never found that dichotomy helpful, as spirituality until recently was always considered an aspect of religion, not a rival to it. But he was adamant. Religion, he insisted, is a terrible thing and if I didn’t want to use the term spirituality, I should think of some new word. Like what? I queried. He had no answer but insisted I come up with one. More » -
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Say it Right
According to former psychologist Marshall Rosenberg, needs are never in opposition—only our strategies for meeting them are. A number of dharma teachers are finding that Rosenberg’s methods can serve as a support for the Buddhist practice of Right Speech. It is a midsummer morning and I am meditating with my parents in their living room. At my back my father sits in an armchair, his right shoulder slumped from the stroke that threw him to his knees six months ago. My mother is upright in front of me on her seiza bench, her white hair falling over her shoulders. I breathe in, making my whole body calm and at peace. The dial of the kitchen timer at my knee turns almost imperceptibly toward zero. More » -
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The Fertile Soil of Sangha
TWO THOUSAND five hundred years ago, Shakyamuni Buddha proclaimed that the next Buddha will be named Maitreya, the “Buddha of Love.” I think Maitreya Buddha may be a community and not just an individual. A good community is needed to help us resist the unwholesome ways of our time. Mindful living protects us and helps us go in the direction of peace. With the support of friends in the practice, peace has a chance. More » -
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Life Or Death
The one thing I have never fully understood about many Buddhists is why they devote so much attention to the individual roots of greed, hatred, and ignorance, yet so little attention to the manifestations of these poisons in social institutions. Is it simply understood that the real work needs to be done on our individual failings, with social greed, hatred, and ignorance being someone else’s problem? Or is it that Buddhists, like so many people, have been deceived into believing that political issues are “none of their business”? Have they been trained to see problems and solutions solely in personal rather than political terms? More »













