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Living and practicing harmoniously with others is essential to Buddhist teachings
  • Monasticism at the Millennium Paid Member

    This special section looks at monasticism East and West. Here, Westerners challenge the Asian traditions of granting supremacy to monastics over the laity, and of monks over nuns. Contemporary teachers in Europe and North America, influenced by views that go back to the Age of Enlightenment, bring their own heritage to bear on redefining the roles for seekers on the Buddhist path.Image courtesy of Chris Rainier.  More »
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    Tommy's Corner Paid Member

  • Going for Refuge Paid Member

    Born Dennis Lingwood in London in 1925, Sangharakshita was stationed in Sri Lanka and India during World War II. He remained in India after the war, and was ordained as a Buddhist monk in 1949. Returning to England in 1964, he founded the Friends of the Western Buddhist Order (FWBO) three years later. Today nearly six hundred men and women have been ordained in the Order. While most of its activities are based in Britain and among the ex-untouchable communities in India, there are a half-dozen centers in the United States as well. This interview was conducted by Stephen Batchelor, a contributing editor to Tricycle, at Sangharahshita's apartment in Bethnal Green, London, in April 1995. More »
  • It's Not Our Karma Paid Member

    THE SRI LANKAN VILLAGE where the Theravadin Buddhist nun P. G. Ranwala built her temple is in the upcountry, miles from any city. One-story mud-and-thatch houses painted pastel pink, blue, and green, and deeply ridged paddy fields carved into the mountainside below give the village a prosperous feeling, although the people here live on the edge of poverty. Before Ranwala came, the villagers waited weeks for monks to come from the city of Kandy to perform chanting ceremonies and other Buddhist rituals on their behalf. Most parents relied on weekly radio programs to provide religious education to their children. More »
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    Tommy's Corner Paid Member

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    Visible & Invisible Paid Member

    MUCH INK HAS BEEN SPILLED in recent years over the question of what con­stitutes genuine "American Bud­dhism." ls it the Buddhism of recent European­ American converts, or the generations-old tradi­tion into which many Americans of Asian ances­try were born? ls it a matter primarily of ideas or of practice? ls it meditative, devotional, or both? Must one be a member of a specific organization to be counted as a Buddhist, or should "free­lancers" be included as well? In short, are there any criteria at all for defining ''American Bud­dhism," and precisely who should be included in the picture? More »