Seek a deeper understanding of the fundamental and enduring questions that have been raised by thoughtful human beings in the rich traditions of the East.
0 commentsThe object of knowledge in dream is not seen when oneawakes. Similarly the world disappears to him who isawakened from the darkness of ignorance.The creation of illusion is nothing but illusion. Wheneverything is compound there is nothing which can beregarded as a real thing. Such is the nature of all things. -Mahayanavimsaka of Nagarjuna via Himalayan Art Resources, More »
3 commentsIn the January 22nd, 2010 Times Literary Supplement, the philosopher Peter Hacker considers Galen Strawson's book Selves, which at 452 pages seems like a dense and weighty philosophical tome. In his review, Hacker traces the use of the word "self" from its early Middle English origins up to its (problematic, he says) use by John Locke in the famous Essay Concerning Human Understanding (1690). After this, Hacker writes: "Self" rapidly sprouted definite and indefinite articles, and singular and plural forms. It was conceived to be the subject of experience, the possessor of experience and the core of the identity of the person. Indeed, it was supposedly the reference of the first-person pronoun "I". It was the self, thus conceived, that Hume famously failed to find: "When I enter most intimately into what I call myself, I always stumble on some particular perception or other.... I can never catch myself at any time without a perception, and can never observe anything but a perception." Hume's failure will be familiar to most Buddhists. More »