You know that guy. He talks about “tantric yoga” in casual conversation. Maybe he has dreadlocks. Maybe he’s shaved his head. He’s definitely not had a beverage with regular milk in it for years. He’s probably white and affluent. He’s probably been to India. And he probably wears Buddhist prayer beads as jewelry.
It’s easy enough to compare this stereotype to the “serious” convert to Buddhism, who, though they too may talk about tantra, sport distinctive hairstyles, or be white and affluent, seem at least to wear their prayer beads as more than just a fashion statement. Yet how easy is it to identify where religious conversion begins and cultural appropriation ends?