Buddhist Teachings

  • Learning to Accept Not-Knowing Paid Member

  • The Joy and Pain of Close Relationships Paid Member

    Today’s Daily Dharma, You do not learn non-attachment by disengaging and avoiding the intensity of relationships, their joy and their pain. It is easy to disguise as non-attachment what is not non-attachment at all, but your fear of attachment. When you really care about someone and you are willing to commit to that friendship, then you have fertile ground to learn about both attachment and non-attachment. That is what makes the marriage relationship so rich. -Judy Lief, "Tying the Knot" (Spring 1998) Read Judy Lief's commentary on labels and reactions from her ongoing teachings on Atisha's Lojong (mind-training) slogans here. More »
  • On disagreeing with the Dalai Lama Paid Member

    A few posts back I cited an AFP article in which the Dalai Lama, in advocating nonviolence, appeared to criticize the Sea Shepherds, a group of anti-whaling activists who have been much in the news lately. After the AFP article appeared, Sea Shepherd Conservation Society president Captain Paul Watson responded on the organization’s website, reiterating his group’s commitment to nonviolence while acknowledging the Dalai Lama’s past and present support:: More »
  • Acharya Judy Lief on Working with Labels and Reactions Paid Member

    Every Friday, Acharya Judy Lief, a senior teacher in the Shambhala tradition of Chogyam Trungpa Rinpoche, comments on one of Atisha’s 59 mind-training (Tib. lojong) slogans, which serve as the basis for a complete practice. Atisha (980-1052 CE) was an Indian adept who brought to Tibet a systematized approach to bodhicitta (the desire to awaken for the sake of all sentient beings) and loving-kindness, through working with these slogans. Judy edited Chogyam Trungpa’s Training the Mind (Shambhala, 1993), which contains Trungpa Rinpoche’s commentaries on the lojong teachings. Each entry includes a practice. See the previous slogans and commentaries here. 8. Three objects, three poisons, and three seeds of virtue. More »
  • Tricycle Community 0 comments

    If you don't have anything nice to say... Paid Member

    In one of Luang Pu’s branch meditation monasteries there lived a group of five or six monks who wanted to be especially strict in their practice, so they made a vow not to talk throughout the Rains Retreat. In other words, no word would come out of their mouths except for the daily chanting and the bi-weekly Patimokkha chant. After the end of the Rains they came to pay their respects to Luang Pu and told him of their strict practice: In addition to their other duties, they were also able to stop speaking for the entire Rains. Luang Pu smiled a bit and said: “That’s pretty good. When there’s no speaking, then no faults are committed by way of speech. But when you say that you stopped speaking, that simply can’t be. Only the noble ones who enter the refined attainment of cessation, where feeling and perception stop, are able to stop speaking. Aside from them, everyone’s speaking all day and all night long. More »
  • Blogwatch: Musings Paid Member

    I recommend checking out Musings by author, teacher, translator—and blogger—Ken McLeod.  An excellent teacher, McLeod does just this in the vast majority of his blog: He teaches.  Through simple practice tips and personal reflections, McLeod strikes an impressive balance between simplicity and depth which makes his blogs both instantly accessible as well as very useful.  It is very practice-oriented and can serve as a great online resource for any regular meditator with an internet connection. More »