Buddhism

  • Buddha Buzz: Buddhist-Muslim Relations and a Harlem Shake Koan Paid Member

    Many predominantly Buddhist countries in lower Asia are also home to substantial populations of Muslims. Likewise, a number of Muslim countries are home to Buddhist minorities. Majority-minority relations can be contentious, but add ethno-religious lines to the mix and things can easily degenerate from prejudicial policy-making to unbridled violence. (Take Rakhine Buddhist violence against the Rohingya Muslims in Burma, for example, which Tricycle covers in its most recent issue.) More »
  • Meditation Month, Day 22: Buddhist Black Sheep Paid Member

    I'm my family's Buddhist black sheep. When I decided to go to Nepal some years ago to study at a Tibetan Buddhist shedra, my parents and most of my friends, none of whom are particularly religious, thought I was nuts. Granted, they were entertained—never have my Facebook statuses, which mostly centered around monks playing badminton with me, been so popular—but no one took it very seriously. When I came back from Nepal and my loved ones noticed that I was, as a matter of fact, very serious about Buddhism, I was treated to a series of lectures about what my friends and family viewed as the worrisome trend of my declining ambition. (Actually, that's putting it a lot more eloquently than it was in reality. It was more of a derisive, "What are you going to do, Emma? Be a Buddhist as a career?") More »
  • Himalayan Buddhist Art 101: Why Paintings Are Made, Part 1 Paid Member

    Buddhist practice and Buddhist art have been inseparable in the Himalayas ever since Buddhism arrived to the region in the eighth century. But for the casual observer it can be difficult to make sense of the complex iconography. Not to worry—Himalayan art scholar Jeff Watt is here to help. In this "Himalayan Buddhist Art 101" series, Jeff is making sense of this rich artistic tradition by presenting weekly images from the Himalayan Art Resources archives and explaining their roles in the Buddhist tradition. Click on the images to see larger versions. Himalayan Buddhist Art 101: Why Paintings Are Made, Part 1 More »
  • Can mindfulness change a corporation? Paid Member

    Over at the Buddhist Peace Fellowship website, frequent Tricycle contributor David Loy has published a letter, "Can Mindfulness Change a Corporation?" to William George, a Goldman Sachs and Exxon Mobil board member who has been meditating since 1974 and frequently advocates for the introduction of mindfulness techniques into the American corporate world. More »
  • Meditation Month, Day 21: Acknowledging Anger Paid Member

    It was only a few years ago that I realized just how angry I was. I had been immersed in Buddhist practice for some time, but was in the habit of glossing over the token “Anger” chapter in Buddhist practice literature. In Tricycle’s “Dealing with Anger”-type articles I would maybe read the pull quotes and move on to the next piece. I would acknowledge a point well made, but operated under the entrenched assumption that it didn’t really apply to me, or that if it did, it wasn’t the main area I needed to focus on; there were other qualities and realizations and mental states that required development and my immediate, unwavering attention. More »
  • Ven. Bhikkhu Bodhi on his Gradual Awakening to Politics Paid Member

    In the current issue of Parabola, Theravada Buddhist monk and teacher Bhikkhu Bodhi writes about his spiritual journey—from his solitary quest toward personal liberation to a life of politics and social action. Believing that he could most benefit the world by working on himself, Bhikkhu Bodhi retreated to a monastery in Sri Lanka, only to later discover, through contact with the eminent Ven. Nyanaponika, that the manifestations of the mental defilements which wreak havoc on both the individual and the world called for precise social investigation and the development of social conscience. He also came to notice at this time "a perceptible disconnect between the reckless courses along which the world was careening and the complacent, almost self-absorbed attitudes...among many American Buddhists": More »