Buddhism

  • Tricycle Community 1 comment

    Same as it ever was Paid Member

    Rapid technological advances. Increased wealth. Stress. Stable lives and careers come under the pressure of accelerating change. The twenty-first century? No, the sixth century B.C.E.—a time of destructive warfare, economic dislocation, and widespread disruption of established patterns of life, just like today. In conditions similar to ours, the Buddha discovered a path to lasting happiness. His discovery—a step-by-step method of mental training to achieve contentment—is as relevant today as ever. Putting the Buddha’s discovery into practice is no quick fix. It can take years. The most important qualification at the beginning is a strong desire to change your life by adopting new habits and learning to see the world anew. - Bhante Henepola Gunaratana from "Getting Started ," Tricycle, Fall 2001 More »
  • Tricycle Community 1 comment

    If we truly loved ourselves Paid Member

    One of the things that most nourishes true compassion is clarity—when we know what we are thinking and know what we are feeling. This clarity differentiates compassion from shallow martyrdom, when we are only thinking of others and we are never caring about ourselves. This clarity differentiates compassion from what might be thought of as a conventional kind of self-preoccupation, when we care only about ourselves and not about others. The Buddha said at one point that if we truly loved ourselves we would never harm another, because if we harm another it is in some way diminishing who we are; it is taking away from rather than adding to our lives. - Sharon Salzberg from "A Quiver of the Heart," Tricycle Spring 2009 Read the complete article. More »
  • Tricycle Community 2 comments

    Dogen Zenji on how to become a Buddha Paid Member

    In birth there is nothing but birth and in death there is nothing but death. Accordingly, when birth comes, face and actualize birth, and when death comes, face and actualize death. Do not avoid them or desire them. This birth and death is the life of buddha. If you try to exclude it you will lose the life of buddha. If you cling to it, trying to remain in it, you will also lose the life of buddha, and what remains will be the mere form of buddha. Only when you don’t dislike birth and death or long for them, do you enter buddha’s mind. However, do not analyze or speak about it. Just set aside your body and mind, forget about them, and throw them into the house of buddha; then all is done by buddha. When you follow this, you are free from birth and death and become a buddha without effort or calculation. Who then continues to think? More »
  • Shelter from the Storm Paid Member

    [UPDATED: Link fixed.] "The storm petrel is able to survive only by taking refuge in the vast ocean that surrounds it. Rather than allowing themselves to become overwhelmed by the enormity of their environment, these fragile and diminutive birds follow the paths of least resistance. During the worst weather, they place themselves deep down in the troughs of waves, using their delicate feet to push themselves away from the moving walls of wild water next to them, and letting the howling winds shear across the crests of waves high above. This is the bird's own spontaneous dance of resourcefulness and survival, and it is only one example of the countless ways in which sentient beings take refuge." - Gary Thorp, "Shelter from the Storm." Read the complete article here. More »
  • Tricycle Community 3 comments

    What Really Matters Paid Member

    The Buddha refused to deal with those things that don’t lead to the extinction of dukkha (suffering.) He didn’t discuss them. Take the question of whether or not there is rebirth after death. What is reborn? How is it reborn? What is its “karmic inheritance”? These questions don’t aim at the extinction of dukkha. That being so, they are not the Buddha’s teaching nor are they connected with it. They don’t lie within the range of Buddhism. Also, the one who asks about such matters has no choice but to believe indiscriminately any answer that’s given, because the one who answers won’t be able to produce any proofs and will just be speaking according to his own memory and feeling. The listener can’t see for himself and consequently must blindly believe the other’s words. More »
  • Tricycle Community 3 comments

    Three Kinds of Anger Paid Member

    Need anger management? Who doesn't? More »