Buddhism

  • Tricycle Community 6 comments

    Books will get you part of the way Paid Member

    For most of us born in the Western world, remote from Buddhism of any institutional kind, knowledge of the dhamma has come entirely from books and, occasionally, spoken words, some quite excellent and informative, certainly. But this kind of learning still retains a somewhat ethereal air in the absence of actions, traditions, and spiritual observances in which we can participate. That the Buddhist religion has survived so long in the world is a result not so much of the durability of manuscripts as of the power of ideas embodied in custom; and custom, for all our abundant sources of information, is what we lack and cannot in the long run do without. More »
  • Tricycle Community 0 comments

    All Together Now Paid Member

    The more you can come to see everyone as yourself, the more you will be able to use everything around you to learn about who you are, and the more you will be able to transform yourself and be an occasion for everyone else's transformation. We are all sentient beings, and we are all capable of experiencing one another's salvation. More »
  • Tricycle Community 4 comments

    Just Be Paid Member

    Just sitting means just that. That “just” endlessly goes against the grain of our need to fix, transform, and improve ourselves. The paradox of our practice is that the most effective way of transformation is to leave ourselves alone. The more we let everything be just what it is, the more we relax into an open, attentive awareness of one moment after another. Just sitting leaves everything just as it is. –Barry Magid, from “Leave yourself alone!” Tricycle, Summer 2005 Follow us on Twitter and Facebook. More »
  • Tricycle Community 2 comments

    Looking at Suffering Paid Member

    In Buddhist practice, we investigate the nature of suffering. One of the first things we may notice is our relationship to it. We may discover how we tolerate, avoid, or accept suffering in unhealthy ways. We may notice our aversion to suffering, which creates even more suffering.We may also notice how suffering functions in our lives. We might be using it as proof of or justification for inappropriate judgments about ourselves: e.g., that we are blameworthy, inadequate, or incapable. Identifying strongly with our suffering can become our orientation to the world. Occasionally people hang on to the identity “I’m a victim,” and want to be treated by others as a victim. We can use our suffering to get other people to respond to us in ways that may not be healthy. However, being willing to investigate suffering and to look at it closely and nonreactively changes our relationship to it. We bring a healthy part of our psyche to the experience of suffering. More »
  • Tricycle Community 3 comments

    53 Years Ago Paid Member

    53 years ago on October 14th, 1956, Dr. B. R. Ambedkar converted to Buddhism along with an estimated 500,000 followers in Nagpur. More »
  • Tricycle Community 3 comments

    Skillful Desires Paid Member

    All phenomena, the Buddha once said, are rooted in desire. Everything we think, say, or do—every experience—comes from desire. Even we come from desire. We were reborn into this life because of our desire to be. Consciously or not, our desires keep redefining our sense of who we are. Desire is how we take our place in the causal matrix of space and time. The only thing not rooted in desire is nirvana, for it's the end of all phenomena and lies even beyond the Buddha's use of the word “all.” But the path that takes you to nirvana is rooted in desire—in skillful desires. More »