Samadhi Cushions and Store: Meditation cushions and benches made here in Vermont. A nonprofit carrying incense, gongs, books, cds, and other meditation supplies.
Buddhism |
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Real Freedom
Freedom means being able to choose how we respond to things. When wisdom is not well developed, it can be easily obscured by the provocations of others. In such cases we may as well be animals or robots. If there is no space between an insulting stimulus and its immediate conditioned response—anger—then we are in fact under the control of others. Mindfulness opens up such a space, and when wisdom is there to fill it one is capable of responding with forbearance. It’s not that anger is repressed; anger never arises in the first place. -Andrew Olendzki, "Calm in the Face of Anger," from the Fall 2006 Tricycle. Read the complete article. Follow us on Twitter and Facebook. More » -
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Taking a Risk
In order to practice, we have to surrender, we have to take a risk. Otherwise what we’re doing is standing back in order to judge, in order to feel superior. Often the obstacle is fear: we don’t think we’ll ever succeed. And so we’d rather stand apart and be cynical, to feel protected in that way, not having to try.... We need to be able to utilize the positive energy of wondering, of wanting to know the truth for ourselves and working to do that, and not get lost in cynicism or endless speculation. - Sharon Salzberg, "Sitting on the Fence," from the Fall 2001 Tricycle. Read the complete article. Follow us on Twitter and Facebook. More » -
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Finding Nirvana
When we’re idealistic, we—and many practitioners in Asian Buddhist countries as well—imagine that nirvana exists somewhere high in the Himalayas, reserved for monks who have meditated for the whole of their life. My own teachers—and other wonderful masters like Shunryu Suzuki Roshi—emphasize that nirvana is to be found here and now. In the morning and evening chanting in the forest monastery we recite the Buddha’s words, that the dharma of liberation is ever present, immediate, timeless, to be experienced here and now by all who see wisely. Nirvana appears when we let go, when we live in the reality of the present. Sorrow arises when the mind and heart are caught in greed, hatred, and delusion. Nirvana appears in their absence. Nirvana manifests as ease, as love, as connectedness, as generosity, as clarity, as unshakable freedom. This isn’t watering down nirvana. More » -
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Caring for Others
The Buddha has suggested that we are without a mother and father to take care of things for us. Mother Earth, once thought to be all-forgiving and capable of absorbing any abuse we could heap upon her, is not the infinitely benevolent resource we thought she was. As we learn of our own mothers at a certain point of maturity, Mother Earth can and does get worn down by giving and forgiving in the face of our persistent demands. And our Father who is in heaven, though perhaps immensely old and lord over a host of devas (as the Buddhists view him), is nevertheless subject to the laws of karma and is not sufficiently omnipotent to make it all work out for us in the end. If we do not care for one another, who else will care for us? Who among us has the right to say of another, “He is of no use to us?” For better or worse, whether we like it or not, we are all in this together. More » -
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The Happiness Revolution
To be truly happy in this world is a revolutionary act because true happiness depends upon a revolution in ourselves. It is radical change of view that liberates us so that we know who we are most deeply and can acknowledge our enormous ability to love. We are liberated by the truth that every single one of us can take the time and pay attention. That is our birthright. Our own happiness can change history, and it does. - Sharon Salzberg, "Lovingkindness" Did you know that you can join a retreat with Sharon Salzberg right now? Tricycle Online Retreats have begun, and we've launched with Sharon's teachings on Lovingkindness. To hear Sharon's first teaching for free, click here. More » -
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Facing Fear
Fear is what happens when reality collides with our personal fiction. Our practice is based on expectations—expectations about who we are, why we are practicing, and what our practice should be. As our hope disintegrates, it may be replaced by fear. Our characteristics, personality, all of our beautiful plans and ideas are like snowflakes about to fall on the hot stone of our meditation practice. -Lama Tsony, "Facing Fear," from the Fall 2006 Tricycle. Read the complete article. Did you know that you can join a retreat with Sharon Salzberg right now? Tricycle Online Retreats have begun, and we've launched with Sharon's teachings on Lovingkindness. To hear Sharon's first teaching for free, click here. More »







